Revelation 9:11

Authorized King James Version

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And they had a king over them, which is the angel of the bottomless pit, whose name in the Hebrew tongue is Abaddon, but in the Greek tongue hath his name Apollyon.

Original Language Analysis

καὶ And G2532
καὶ And
Strong's: G2532
Word #: 1 of 20
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἔχει hath G2192
ἔχει hath
Strong's: G2192
Word #: 2 of 20
to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or conditio
ἐφ' over G1909
ἐφ' over
Strong's: G1909
Word #: 3 of 20
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e., over, upon, etc.; of re
αὐτῶν them G848
αὐτῶν them
Strong's: G848
Word #: 4 of 20
self (in some oblique case or reflexive relation)
βασιλέα a king G935
βασιλέα a king
Strong's: G935
Word #: 5 of 20
a sovereign (abstractly, relatively, or figuratively)
τὸν G3588
τὸν
Strong's: G3588
Word #: 6 of 20
the (sometimes to be supplied, at others omitted, in english idiom)
ἄγγελον which is the angel G32
ἄγγελον which is the angel
Strong's: G32
Word #: 7 of 20
compare g0034) (to bring tidings); a messenger; especially an "angel"; by implication, a pastor
τῆς G3588
τῆς
Strong's: G3588
Word #: 8 of 20
the (sometimes to be supplied, at others omitted, in english idiom)
ἀβύσσου of the bottomless pit G12
ἀβύσσου of the bottomless pit
Strong's: G12
Word #: 9 of 20
depthless, i.e., (specially) (infernal) "abyss"
ὄνομα his name G3686
ὄνομα his name
Strong's: G3686
Word #: 10 of 20
a "name" (literally or figuratively) (authority, character)
αὐτῷ whose G846
αὐτῷ whose
Strong's: G846
Word #: 11 of 20
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
Ἑβραϊστὶ in the Hebrew tongue G1447
Ἑβραϊστὶ in the Hebrew tongue
Strong's: G1447
Word #: 12 of 20
hebraistically or in the jewish (chaldee) language
Ἀβαδδὼν is Abaddon G3
Ἀβαδδὼν is Abaddon
Strong's: G3
Word #: 13 of 20
a destroying angel
καὶ And G2532
καὶ And
Strong's: G2532
Word #: 14 of 20
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἐν in G1722
ἐν in
Strong's: G1722
Word #: 15 of 20
"in," at, (up-)on, by, etc
τῇ G3588
τῇ
Strong's: G3588
Word #: 16 of 20
the (sometimes to be supplied, at others omitted, in english idiom)
Ἑλληνικῇ the Greek tongue G1673
Ἑλληνικῇ the Greek tongue
Strong's: G1673
Word #: 17 of 20
hellenic, i.e., grecian (in language)
ὄνομα his name G3686
ὄνομα his name
Strong's: G3686
Word #: 18 of 20
a "name" (literally or figuratively) (authority, character)
ἔχει hath G2192
ἔχει hath
Strong's: G2192
Word #: 19 of 20
to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or conditio
Ἀπολλύων Apollyon G623
Ἀπολλύων Apollyon
Strong's: G623
Word #: 20 of 20
a destroyer (i.e., satan)

Analysis & Commentary

And they had a king over them, which is the angel of the bottomless pit, whose name in the Hebrew tongue is Abaddon, but in the Greek tongue hath his name Apollyon.... This verse from Revelation's vision of fifth and sixth trumpets - demonic torment and massive army, unrepentant humanity employs apocalyptic imagery rich with Old Testament allusions and symbolic meaning. The Greek text uses vivid apocalyptic language characteristic of Jewish prophetic literature, drawing heavily from Daniel, Ezekiel, Isaiah, and Zechariah.

The symbolism must be interpreted within its first-century context while recognizing timeless spiritual realities. The imagery would resonate powerfully with persecuted believers facing Roman imperial cult worship, providing hope that despite present suffering, Christ reigns sovereign and will consummate His kingdom. The apocalyptic genre uses symbolic numbers (seven, twelve, 144,000), colors, beasts, and cosmic imagery to convey theological truth rather than photographic descriptions.

Christologically, Revelation consistently exalts Jesus as the victorious Lamb, the faithful witness, the King of kings and Lord of lords. Every vision ultimately points to Christ's supremacy, His finished redemptive work, and His certain return to judge the living and dead and establish the new creation.

Historical Context

John received this revelation circa AD 95 during Domitian's persecution, exiled on Patmos for his testimony. The seven churches of Asia Minor faced increasing pressure to participate in emperor worship and pagan religious practices. Refusal meant economic hardship, social ostracism, and potential martyrdom. Understanding this context illuminates Revelation's encouragement to faithful endurance.

The apocalyptic genre was familiar to first-century Jewish and Christian readers. Rather than newspaper-style predictions, apocalyptic literature uses symbolic imagery to reveal spiritual realities behind earthly events, encourage the faithful, warn the unfaithful, and assert God's ultimate sovereignty over history. Parallels with Daniel, Ezekiel, and intertestamental apocalyptic writings would help original readers decode the symbols.

Rome's imperial cult demanded worship of Caesar as divine, placing Christians in impossible situations—compromise their faith or face persecution. Revelation identifies Rome as "Babylon" and assures believers that despite appearances, the Lamb conquered through His death and resurrection, and all earthly kingdoms will submit to His reign.

Questions for Reflection