Revelation 13:12

Authorized King James Version

And he exerciseth all the power of the first beast before him, and causeth the earth and them which dwell therein to worship the first beast, whose deadly wound was healed.

Word-by-Word Analysis
#1
καὶ
And
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
#2
τὴν
the (sometimes to be supplied, at others omitted, in english idiom)
#3
ἐξουσίαν
the power
privilege, i.e., (subjectively) force, capacity, competency, freedom, or (objectively) mastery (concretely, magistrate, superhuman, potentate, token o
#4
τοῦ
the (sometimes to be supplied, at others omitted, in english idiom)
#5
πρῶτον
of the first
foremost (in time, place, order or importance)
#6
θηρίον
beast
a dangerous animal
#7
πᾶσαν
all
all, any, every, the whole
#8
ποιεῖ
causeth
to make or do (in a very wide application, more or less direct)
#9
ἐνώπιον
before
in the face of (literally or figuratively)
#10
αὐτοῦ
him
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
#11
καὶ
And
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
#12
ποιεῖ
causeth
to make or do (in a very wide application, more or less direct)
#13
τὴν
the (sometimes to be supplied, at others omitted, in english idiom)
#14
γῆν
the earth
soil; by extension a region, or the solid part or the whole of the terrene globe (including the occupants in each application)
#15
καὶ
And
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
#16
τοὺς
the (sometimes to be supplied, at others omitted, in english idiom)
#17
κατοικοῦντας
them which dwell
to house permanently, i.e., reside (literally or figuratively)
#18
ἐν
therein
"in," at, (up-)on, by, etc
#19
αὐτοῦ
him
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
#20
ἵνα
to
in order that (denoting the purpose or the result)
#21
προσκυνήσωσιν
worship
to fawn or crouch to, i.e., (literally or figuratively) prostrate oneself in homage (do reverence to, adore)
#22
τὸ
the (sometimes to be supplied, at others omitted, in english idiom)
#23
θηρίον
beast
a dangerous animal
#24
τὸ
the (sometimes to be supplied, at others omitted, in english idiom)
#25
πρῶτον
of the first
foremost (in time, place, order or importance)
#26
οὗ
whose
the relatively (sometimes demonstrative) pronoun, who, which, what, that
#27
ἐθεραπεύθη
was healed
to wait upon menially, i.e., (figuratively) to adore (god), or (specially) to relieve (of disease)
#28
the (sometimes to be supplied, at others omitted, in english idiom)
#29
πληγὴ
wound
a stroke; by implication, a wound; figuratively, a calamity
#30
τοῦ
the (sometimes to be supplied, at others omitted, in english idiom)
#31
θανάτου
deadly
(properly, an adjective used as a noun) death (literally or figuratively)
#32
αὐτοῦ
him
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

Analysis

This verse develops the hope and restoration theme central to Revelation. The concept of divine revelation reflects the development of hope and restoration within biblical theology. The literary structure and word choice here contribute to apocalyptic literature revealing God's ultimate victory, advancing the author's theological argument. The original language emphasizes careful word choice that would have carried specific theological weight for the original audience, providing deeper understanding of the author's theological intention.

Historical Context

The historical context of the Domitian persecution period (c. 95 CE) provides crucial background for understanding this verse. The historical and cultural milieu of the biblical world informed the author's theological expression and the audience's understanding. The the cultural context of the biblical world would have shaped how the original audience understood divine revelation. Archaeological and historical evidence reveals Archaeological discoveries continue to illuminate the historical context of biblical texts.

Questions for Reflection