Psalms 94:11

Authorized King James Version

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The LORD knoweth the thoughts of man, that they are vanity.

Original Language Analysis

יְֽהוָ֗ה The LORD H3068
יְֽהוָ֗ה The LORD
Strong's: H3068
Word #: 1 of 7
(the) self-existent or eternal; jeho-vah, jewish national name of god
יֹ֭דֵעַ knoweth H3045
יֹ֭דֵעַ knoweth
Strong's: H3045
Word #: 2 of 7
to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including o
מַחְשְׁב֣וֹת the thoughts H4284
מַחְשְׁב֣וֹת the thoughts
Strong's: H4284
Word #: 3 of 7
a contrivance, i.e., (concretely) a texture, machine, or (abstractly) intention, plan (whether bad, a plot; or good, advice)
אָדָ֑ם of man H120
אָדָ֑ם of man
Strong's: H120
Word #: 4 of 7
ruddy i.e., a human being (an individual or the species, mankind, etc.)
כִּי H3588
כִּי
Strong's: H3588
Word #: 5 of 7
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
הֵ֥מָּה H1992
הֵ֥מָּה
Strong's: H1992
Word #: 6 of 7
they (only used when emphatic)
הָֽבֶל׃ that they are vanity H1892
הָֽבֶל׃ that they are vanity
Strong's: H1892
Word #: 7 of 7
emptiness or vanity; figuratively, something transitory and unsatisfactory; often used as an adverb

Analysis & Commentary

The LORD knoweth the thoughts of man, that they are vanity (יְהוָה יֹדֵעַ מַחְשְׁבוֹת אָדָם כִּי־הֵמָּה הָבֶל)—Divine omniscience penetrates human interior life. Machshavot (thoughts/plans) before Yahweh are hevel (vapor, breath, emptiness)—the same word used 38 times in Ecclesiastes for life's futility.

Paul quotes this verse in 1 Corinthians 3:20 during his rebuke of Corinthian factionalism around human wisdom. The self-congratulatory schemes of the wicked—and even believers' proud strategies—dissolve like morning mist before God's eternal counsel. This isn't mere intellectual humility but ontological reality: creature thoughts lack substance compared to Creator wisdom.

Historical Context

This verse directly addresses the psalmist's opponents who believe God neither sees nor cares (v. 7). The assertion of divine knowledge contradicts the practical atheism of Israel's oppressors who act as though human schemes operate autonomously.

Questions for Reflection

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