Psalms 89:11

The heavens are thine, the earth also is thine: as for the world and the fulness thereof, thou hast founded them.

Word-by-Word Analysis

לְךָ֣

שָׁ֭מַיִם

H8064

The heavens

the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the higher ether where the celestial bodies r

אַף

H637

meaning accession (used as an adverb or conjunction); also or yea; adversatively though

לְךָ֥

אָ֑רֶץ

H776

are thine the earth

the earth (at large, or partitively a land)

תֵּבֵ֥ל

H8398

also is thine as for the world

the earth (as moist and therefore inhabited); by extension, the globe; by implication, its inhabitants; specifically, a particular land, as babylonia,

וּ֝מְלֹאָ֗הּ

H4393

and the fulness

fulness (literally or figuratively)

אַתָּ֥ה

H859

thou and thee, or (plural) ye and you

יְסַדְתָּֽם׃

H3245

thereof thou hast founded

to set (literally or figuratively); intensively, to found; reflexively, to sit down together, i.e., settle, consult

Analysis

Within the broader context of Psalms, this passage highlights worship and praise through simile or metaphorical language. The theological weight of divine revelation connects to fundamental Christian doctrine about divine revelation, contributing to our understanding of God's nature and relationship with humanity. This verse contributes to the book's overall argument by building upon previous themes while advancing the overall message of Psalms.

Historical Context

This passage must be understood within the Israelite monarchy with its court politics and military conflicts. The author writes to address worshipers in the temple and those seeking God in times of distress, making the emphasis on worship and praise particularly relevant. Historical documents from this period show cultural practices and social structures that would have been familiar to the original readers, illuminating the verse's original impact.

Questions for Reflection

What systematic theological implications arise from this verse's treatment of worship and praise, and how does it contribute to a biblical theology of fundamental Christian doctrine?
What practical applications emerge from understanding worship and praise as presented in this verse, particularly in light of contemporary challenges facing the church and individual believers?
How might the original audience's understanding of divine revelation differ from modern interpretations, and what bridges can be built between ancient meaning and contemporary application?