Psalms 83:16

Authorized King James Version

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Fill their faces with shame; that they may seek thy name, O LORD.

Original Language Analysis

מַלֵּ֣א Fill H4390
מַלֵּ֣א Fill
Strong's: H4390
Word #: 1 of 6
to fill or (intransitively) be full of, in a wide application (literally and figuratively)
פְנֵיהֶ֣ם their faces H6440
פְנֵיהֶ֣ם their faces
Strong's: H6440
Word #: 2 of 6
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi
קָל֑וֹן with shame H7036
קָל֑וֹן with shame
Strong's: H7036
Word #: 3 of 6
disgrace; (by implication) the pudenda
וִֽיבַקְשׁ֖וּ that they may seek H1245
וִֽיבַקְשׁ֖וּ that they may seek
Strong's: H1245
Word #: 4 of 6
to search out (by any method, specifically in worship or prayer); by implication, to strive after
שִׁמְךָ֣ thy name H8034
שִׁמְךָ֣ thy name
Strong's: H8034
Word #: 5 of 6
an appellation, as a mark or memorial of individuality; by implication honor, authority, character
יְהוָֽה׃ O LORD H3068
יְהוָֽה׃ O LORD
Strong's: H3068
Word #: 6 of 6
(the) self-existent or eternal; jeho-vah, jewish national name of god

Analysis & Commentary

Fill their faces with shame; that they may seek thy name, O LORD. This remarkable verse reveals the ultimate purpose behind the psalm's imprecatory petitions: not merely destruction of enemies but their conversion to worship of Israel's God. The Hebrew male pneihem qalon (מַלֵּא פְנֵיהֶם קָלוֹן, "fill their faces with shame") requests humiliation that breaks pride and compels recognition of God's supremacy. Shame here isn't vindictive but redemptive—designed to produce repentance.

"That they may seek thy name" (vi-vaqshu shimcha, וִיבַקְשׁוּ שִׁמְךָ) expresses the prayer's true goal. The verb baqash (בָּקַשׁ) means "to seek earnestly, to search for, to inquire after"—indicating genuine pursuit of relationship with God, not merely acknowledgment of His power. The enemies' military defeat should lead them to seek the God they opposed, transforming adversaries into worshipers. This anticipates God's ultimate purpose for all nations: that His name be glorified throughout the earth.

"O LORD" (Yahweh, יְהוָה) uses God's covenant name—His personal, revealed identity. The prayer asks that pagan nations who know only their false gods would come to know Yahweh, the true and living God. This missionary impulse runs throughout the Psalms: "Declare his glory among the heathen, his wonders among all people" (Psalm 96:3). Even judgment serves evangelical purpose—demonstrating God's reality and inviting submission to His lordship.

This verse transforms the psalm's imprecatory language from mere vengeance-seeking to missional purpose. Military defeat and national humiliation aren't ends but means toward the greater end of bringing all nations to worship the LORD. God's judgments aren't capricious punishments but redemptive discipline aimed at turning hearts toward Him. When human pride is broken, souls become receptive to divine truth.

Historical Context

Gentile Conversion and Israel's Missionary Purpose

Israel's covenant calling included being "a light to the Gentiles" (Isaiah 42:6, 49:6). Through Israel, all nations would be blessed (Genesis 12:3) and come to know the true God. Yet Israel often failed this mission, becoming isolated and hostile toward Gentiles rather than witnessing to them. Psalm 83:16 captures the proper tension: opposing enemies who threaten God's people while simultaneously desiring their eventual conversion.

Biblical history records several instances of enemy nations coming to faith through Israel's God. Rahab (Joshua 2:8-11) and Ruth (Ruth 1:16) confessed Yahweh after witnessing His mighty acts. Naaman the Syrian worshiped Israel's God after being healed (2 Kings 5:15). Nineveh repented at Jonah's preaching (Jonah 3:5-10). Daniel's testimony brought Nebuchadnezzar to acknowledge God's sovereignty (Daniel 4:34-37). These conversions resulted from displays of divine power that shamed false confidence in other gods.

The prophets envisioned a day when all nations would stream to Jerusalem to worship Yahweh (Isaiah 2:2-3, Micah 4:1-2, Zechariah 8:20-23). This universalist hope didn't erase particularism—Israel remained God's chosen people—but it expanded God's purposes beyond Israel's ethnic boundaries to encompass all humanity. Even enemies could become worshipers through recognizing God's supremacy.

The New Testament fulfills this vision through Christ. The gospel breaks down barriers between Jew and Gentile (Ephesians 2:14-16), creating one new humanity united in worship of Yahweh revealed in Jesus. The church's mission continues Psalm 83:16's prayer: that all peoples, even those currently hostile to the gospel, would be confronted with God's truth, have their pride humbled, and seek the LORD's name in genuine faith. Persecution of Christians ultimately serves this purpose when it demonstrates faith's authenticity and prompts examination of Christian claims.

Questions for Reflection