Psalms 80:15
And the vineyard which thy right hand hath planted, and the branch that thou madest strong for thyself.
Original Language Analysis
אֲשֶׁר
H834
אֲשֶׁר
Strong's:
H834
Word #:
2 of 8
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
נָטְעָ֣ה
hath planted
H5193
נָטְעָ֣ה
hath planted
Strong's:
H5193
Word #:
3 of 8
properly, to strike in, i.e., fix; specifically, to plant (literally or figuratively)
יְמִינֶ֑ךָ
which thy right hand
H3225
יְמִינֶ֑ךָ
which thy right hand
Strong's:
H3225
Word #:
4 of 8
the right hand or side (leg, eye) of a person or other object (as the stronger and more dexterous); locally, the south
וְעַל
H5921
וְעַל
Strong's:
H5921
Word #:
5 of 8
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
בֵּ֝֗ן
and the branch
H1121
בֵּ֝֗ן
and the branch
Strong's:
H1121
Word #:
6 of 8
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
Cross References
Isaiah 11:1And there shall come forth a rod out of the stem of Jesse, and a Branch shall grow out of his roots:Psalms 80:8Thou hast brought a vine out of Egypt: thou hast cast out the heathen, and planted it.Jeremiah 2:21Yet I had planted thee a noble vine, wholly a right seed: how then art thou turned into the degenerate plant of a strange vine unto me?Mark 12:1And he began to speak unto them by parables. A certain man planted a vineyard, and set an hedge about it, and digged a place for the winefat, and built a tower, and let it out to husbandmen, and went into a far country.Zechariah 6:12And speak unto him, saying, Thus speaketh the LORD of hosts, saying, Behold the man whose name is The BRANCH; and he shall grow up out of his place, and he shall build the temple of the LORD:Zechariah 3:8Hear now, O Joshua the high priest, thou, and thy fellows that sit before thee: for they are men wondered at: for, behold, I will bring forth my servant the BRANCH.John 15:1I am the true vine, and my Father is the husbandman.
Historical Context
The "branch" language connects to Messianic prophecy throughout Scripture. Isaiah 4:2, 11:1; Jeremiah 23:5, 33:15; Zechariah 3:8, 6:12 all use "branch" (tsemach, צֶמַח or netser, נֵצֶר) to describe coming Davidic Messiah. Some interpreters see Psalm 80:15, 17 as proto-Messianic, looking beyond immediate restoration to ultimate fulfillment in Christ. Historically, the "son" may reference the Davidic king whom God established to rule Israel (2 Samuel 7:12-16; Psalm 2:7). The appeal for God to remember this son/branch may reflect crisis during weak or threatened monarchy.
Questions for Reflection
- How does the emphasis on God's 'right hand' planting Israel affect understanding of election, calling, and security of God's people?
- What does it mean that God strengthened the branch/son 'for thyself'—for God's own purposes rather than Israel's independent benefit?
- How does this verse's vineyard and branch imagery point toward Christ as ultimate fulfillment of Israel's purpose?
Analysis & Commentary
And the vineyard which thy right hand hath planted, and the branch that thou madest strong for thyself. This verse appeals to God's personal investment in Israel. "The vineyard which thy right hand hath planted" (kannah asher nat'ah yeminekha, כַּנָּה אֲשֶׁר נָטְעָה יְמִינֶךָ) emphasizes divine agency. Yamin (יָמִין, right hand) symbolizes power, skill, favor, and oath-keeping (Exodus 15:6, 12; Psalm 16:11, 48:10). God didn't delegate Israel's planting to angels but personally invested His own power and honor in establishing them. Kannah (כַּנָּה) means stock, base, root—the fundamental planting from which all else grows.
"The branch that thou madest strong for thyself" (ve'al-ben immatzta lakh, וְעַל־בֵּן אִמַּצְתָּ לָךְ) shifts to singular "branch" or "son" (ben, בֵּן can mean both). The phrase "madest strong" (immatzta, אִמַּצְתָּ from amats, אָמַץ) means to strengthen, make firm, fortify—God personally strengthened this son/branch. Critically, "for thyself" (lakh, לָךְ) indicates purpose: Israel exists for God's glory, pleasure, and purpose—not independent existence but chosen instrument for divine purposes.
The dual imagery—vineyard and branch/son—creates interpretive richness. Collectively, Israel is God's vineyard; individually or dynastically, the king or Messiah is the son/branch. This anticipates Messianic interpretation: Jesus is the true vine (John 15:1), the branch from Jesse's root (Isaiah 11:1), the son God strengthened for Himself. The verse's appeal is powerful: why would God destroy what He personally created for His own purposes?