Psalms 79:2
The dead bodies of thy servants have they given to be meat unto the fowls of the heaven, the flesh of thy saints unto the beasts of the earth.
Original Language Analysis
נָֽתְנ֡וּ
have they given
H5414
נָֽתְנ֡וּ
have they given
Strong's:
H5414
Word #:
1 of 11
to give, used with greatest latitude of application (put, make, etc.)
אֶת
H853
אֶת
Strong's:
H853
Word #:
2 of 11
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
נִבְלַ֬ת
The dead bodies
H5038
נִבְלַ֬ת
The dead bodies
Strong's:
H5038
Word #:
3 of 11
a flabby thing, i.e., a carcase or carrion (human or bestial, often collectively); figuratively, an idol
מַ֭אֲכָל
to be meat
H3978
מַ֭אֲכָל
to be meat
Strong's:
H3978
Word #:
5 of 11
an eatable (including provender, flesh and fruit)
לְע֣וֹף
unto the fowls
H5775
לְע֣וֹף
unto the fowls
Strong's:
H5775
Word #:
6 of 11
a bird (as covered with feathers, or rather as covering with wings), often collectively
הַשָּׁמָ֑יִם
of the heaven
H8064
הַשָּׁמָ֑יִם
of the heaven
Strong's:
H8064
Word #:
7 of 11
the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the higher ether where the celestial bodies r
בְּשַׂ֥ר
the flesh
H1320
בְּשַׂ֥ר
the flesh
Strong's:
H1320
Word #:
8 of 11
flesh (from its freshness); by extension, body, person; also (by euphemistically) the pudenda of a man
חֲ֝סִידֶ֗יךָ
of thy saints
H2623
חֲ֝סִידֶ֗יךָ
of thy saints
Strong's:
H2623
Word #:
9 of 11
properly, kind, i.e., (religiously) pious (a saint)
Cross References
Jeremiah 7:33And the carcases of this people shall be meat for the fowls of the heaven, and for the beasts of the earth; and none shall fray them away.Jeremiah 16:4They shall die of grievous deaths; they shall not be lamented; neither shall they be buried; but they shall be as dung upon the face of the earth: and they shall be consumed by the sword, and by famine; and their carcases shall be meat for the fowls of heaven, and for the beasts of the earth.Jeremiah 34:20I will even give them into the hand of their enemies, and into the hand of them that seek their life: and their dead bodies shall be for meat unto the fowls of the heaven, and to the beasts of the earth.Deuteronomy 28:26And thy carcase shall be meat unto all fowls of the air, and unto the beasts of the earth, and no man shall fray them away.
Historical Context
This psalm likely commemorates the Babylonian destruction of Jerusalem in 586 BC, when Nebuchadnezzar's armies breached the walls, burned the temple, and slaughtered thousands. Archaeological evidence from this period reveals burn layers in Jerusalem and mass burial sites. The siege and its aftermath were catastrophic—starvation, mass executions, deportation, and temple desecration. Bodies would have been left unburied during the chaos, precisely fulfilling the covenant curses of Deuteronomy 28:26.
Questions for Reflection
- How do believers today process apparent divine abandonment when God's people suffer extreme persecution and martyrdom?
- What does it mean that even God's 'servants' and 'saints' are not promised exemption from brutal suffering in this fallen world?
- How does this verse prepare us to pray honestly about atrocities committed against Christians in hostile nations?
Analysis & Commentary
The dead bodies of thy servants have they given to be meat unto the fowls of the heaven, the flesh of thy saints unto the beasts of the earth. This horrifying image depicts covenant violation of the most extreme kind. The Hebrew nevelah (נְבֵלָה) for "dead bodies" specifically refers to corpses denied proper burial—an unspeakable disgrace in ancient Near Eastern culture. The psalmist laments that God's avadim (עֲבָדֶיךָ, servants) and chasidim (חֲסִידֶיךָ, faithful ones/saints) have been left as carrion.
Denial of burial violated the most basic human dignity. Deuteronomy 21:22-23 mandated same-day burial even for executed criminals. Leaving bodies exposed to scavengers was reserved for the most contemptible enemies (1 Kings 14:11; Jeremiah 7:33). Yet here, God's covenant people—those who served Him faithfully—suffer this ultimate indignity. The parallel structure emphasizes the horror: "fowls of the heaven" and "beasts of the earth" together consume those who belonged to the God of heaven and earth.
This verse echoes Jeremiah's prophecy of Jerusalem's destruction (Jeremiah 7:33, 16:4, 19:7), suggesting the psalm reflects the Babylonian conquest of 586 BC. The theological crisis is acute: if God's faithful servants suffer such desecration, where is His covenant faithfulness? The lament doesn't question God's existence but demands explanation for apparent abandonment of those who bore His name.