Psalms 78:36

Authorized King James Version

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Nevertheless they did flatter him with their mouth, and they lied unto him with their tongues.

Original Language Analysis

וַיְפַתּ֥וּהוּ Nevertheless they did flatter H6601
וַיְפַתּ֥וּהוּ Nevertheless they did flatter
Strong's: H6601
Word #: 1 of 5
to open, i.e., be (causatively, make) roomy; usually figuratively (in a mental or moral sense) to be (causatively, make) simple or (in a sinister way)
בְּפִיהֶ֑ם him with their mouth H6310
בְּפִיהֶ֑ם him with their mouth
Strong's: H6310
Word #: 2 of 5
the mouth (as the means of blowing), whether literal or figurative (particularly speech); specifically edge, portion or side; adverbially (with prepos
וּ֝בִלְשׁוֹנָ֗ם unto him with their tongues H3956
וּ֝בִלְשׁוֹנָ֗ם unto him with their tongues
Strong's: H3956
Word #: 3 of 5
the tongue (of man or animals), used literally (as the instrument of licking, eating, or speech), and figuratively (speech, an ingot, a fork of flame,
יְכַזְּבוּ and they lied H3576
יְכַזְּבוּ and they lied
Strong's: H3576
Word #: 4 of 5
to lie (i.e., deceive), literally or figuratively
לֽוֹ׃ H0
לֽוֹ׃
Strong's: H0
Word #: 5 of 5

Analysis & Commentary

Nevertheless they did flatter him with their mouth, and they lied unto him with their tongues. The brutal "nevertheless" (way, וַיְ) demolishes the pious confession of verse 35. Pātâ (פָּתָה, "flatter") means to deceive or seduce, exposing their worship as manipulation—attempting to appease an angry deity through empty words. Kāzab (כָּזַב, "lied") describes deliberate falsehood, not mere insincerity.

This verse dissects religious hypocrisy at its core: using God's own vocabulary (Rock, Redeemer) while hearts remain uncommitted. Their mouths spoke orthodox confessions, but tongues lied because hearts were far from God—precisely what Isaiah would later prophesy (Isaiah 29:13) and Jesus would quote against Pharisees (Matthew 15:8).

The indictment is terrifying: you can lie to God with true words if your heart contradicts them. External religious performance—prayers, songs, confessions—becomes perjury when divorced from internal reality. This anticipates James's warning that faith without works is dead (James 2:17).

Historical Context

Ancient Near Eastern treaty language required oath-taking and verbal commitment. Israel's covenant relationship with Yahweh involved public confessions and vows. Asaph exposes these solemn commitments as fraudulent when the heart remained rebellious—a violation of the third commandment about not taking God's name in vain.

Questions for Reflection

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