Psalms 74:8

Authorized King James Version

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They said in their hearts, Let us destroy them together: they have burned up all the synagogues of God in the land.

Original Language Analysis

אָמְר֣וּ They said H559
אָמְר֣וּ They said
Strong's: H559
Word #: 1 of 9
to say (used with great latitude)
בְ֭לִבָּם in their hearts H3820
בְ֭לִבָּם in their hearts
Strong's: H3820
Word #: 2 of 9
the heart; also used (figuratively) very widely for the feelings, the will and even the intellect; likewise for the center of anything
נִינָ֣ם Let us destroy H3238
נִינָ֣ם Let us destroy
Strong's: H3238
Word #: 3 of 9
to rage or be violent; by implication, to suppress, to maltreat
יָ֑חַד them together H3162
יָ֑חַד them together
Strong's: H3162
Word #: 4 of 9
properly, a unit, i.e., (adverb) unitedly
שָׂרְפ֖וּ they have burned up H8313
שָׂרְפ֖וּ they have burned up
Strong's: H8313
Word #: 5 of 9
to be (causatively, set) on fire
כָל H3605
כָל
Strong's: H3605
Word #: 6 of 9
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
מוֹעֲדֵי all the synagogues H4150
מוֹעֲדֵי all the synagogues
Strong's: H4150
Word #: 7 of 9
properly, an appointment, i.e., a fixed time or season; specifically, a festival; conventionally a year; by implication, an assembly (as convened for
אֵ֣ל of God H410
אֵ֣ל of God
Strong's: H410
Word #: 8 of 9
strength; as adjective, mighty; especially the almighty (but used also of any deity)
בָּאָֽרֶץ׃ in the land H776
בָּאָֽרֶץ׃ in the land
Strong's: H776
Word #: 9 of 9
the earth (at large, or partitively a land)

Analysis & Commentary

They said in their hearts, Let us destroy them together—The Hebrew yōnêm yaḥdāw (יוֹנֵם יַחְדָּו) means "let us oppress/subdue them altogether." The Babylonians' intent went beyond military conquest to cultural and religious genocide—the systematic eradication of Judah's identity as God's covenant people. In their hearts (bəlibbām, בְּלִבָּם) reveals this wasn't mere political strategy but deep-seated hostility toward Yahweh Himself.

They have burned up all the synagogues of God in the land—This presents a textual challenge, as the term môʿădê-'ēl (מוֹעֲדֵי־אֵל, "meeting places of God") predates the development of synagogues as we know them. Most scholars understand this as local shrines or places of assembly for worship throughout Judah, suggesting widespread religious persecution beyond Jerusalem. The verb śārəp̄û (שָׂרְפוּ, burned) indicates total destruction—no remnant of sacred space remained.

This verse captures the totalitarian nature of evil: not content with conquering Jerusalem, the enemy seeks to eliminate every trace of God's presence. Yet ironically, the very act of scattering God's people began the Jewish diaspora that would preserve and spread knowledge of Yahweh worldwide. What Satan means for destruction, God redeems for His purposes (Genesis 50:20). The church would later face similar persecution (Acts 8:1-4), resulting in the gospel's expansion.

Historical Context

Archaeological evidence confirms widespread destruction of Judean towns in the early 6th century BC. The Babylonian strategy involved not just capturing Jerusalem but systematically destroying fortified cities and religious sites throughout Judah (Lachish, Azekah, etc.). This policy aimed to prevent future rebellion by obliterating national identity.

Questions for Reflection