Psalms 66:20

Authorized King James Version

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Blessed be God, which hath not turned away my prayer, nor his mercy from me.

Original Language Analysis

בָּר֥וּךְ Blessed H1288
בָּר֥וּךְ Blessed
Strong's: H1288
Word #: 1 of 8
to kneel; by implication to bless god (as an act of adoration), and (vice-versa) man (as a benefit); also (by euphemism) to curse (god or the king, as
אֱלֹהִ֑ים be God H430
אֱלֹהִ֑ים be God
Strong's: H430
Word #: 2 of 8
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
אֲשֶׁ֥ר H834
אֲשֶׁ֥ר
Strong's: H834
Word #: 3 of 8
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
לֹֽא H3808
לֹֽא
Strong's: H3808
Word #: 4 of 8
not (the simple or abs. negation); by implication, no; often used with other particles
הֵסִ֘יר which hath not turned away H5493
הֵסִ֘יר which hath not turned away
Strong's: H5493
Word #: 5 of 8
to turn off (literally or figuratively)
תְּפִלָּתִ֥י my prayer H8605
תְּפִלָּתִ֥י my prayer
Strong's: H8605
Word #: 6 of 8
intercession, supplication; by implication, a hymn
וְ֝חַסְדּ֗וֹ nor his mercy H2617
וְ֝חַסְדּ֗וֹ nor his mercy
Strong's: H2617
Word #: 7 of 8
kindness; by implication (towards god) piety; rarely (by opposition) reproof, or (subject.) beauty
מֵאִתִּֽי׃ H854
מֵאִתִּֽי׃
Strong's: H854
Word #: 8 of 8
properly, nearness (used only as a preposition or an adverb), near; hence, generally, with, by, at, among, etc

Analysis & Commentary

Blessed be God, which hath not turned away my prayer, nor his mercy from me. This concluding doxology celebrates answered prayer, attributing it to God's mercy rather than personal merit. "Blessed be God" (barukh Elohim, בָּרוּךְ אֱלֹהִים) is the appropriate response to experienced grace. Barukh (בָּרוּךְ) means blessed, praised, adored. The passive form indicates God is worthy of blessing, deserves praise, merits worship. Throughout Scripture, experiencing God's faithfulness produces blessing God—ascribing to Him the honor, glory, and praise He deserves. Paul frequently erupts into doxology when contemplating God's grace (Ephesians 1:3, 2 Corinthians 1:3, 1 Peter 1:3).

"Which hath not turned away my prayer" (asher lo-hesir tefillati, אֲשֶׁר לֹא־הֵסִיר תְּפִלָּתִי) uses sur (סוּר), meaning to turn aside, remove, depart. God didn't reject the prayer, didn't turn it away, didn't dismiss or ignore it. The negative "not" emphasizes what God refrained from doing—He didn't refuse audience, didn't close His ear, didn't turn away from the petitioner. The imagery suggests prayer approaching God's throne, and rather than being turned away at the door, it was received, heard, and answered. This contrasts with verse 18's warning that regarding iniquity causes prayers not to be heard. The psalmist's prayer was heard because his heart was right, not harboring cherished sin.

"Nor his mercy" (vechasdo, וְחַסְדּוֹ) introduces the reason prayers are heard: God's chesed (חֶסֶד), His covenant faithfulness, steadfast love, loyal kindness. This is God's committed, unwavering, gracious devotion to His covenant people. Chesed is the love that doesn't abandon, the faithfulness that doesn't fail, the mercy that doesn't run out. Throughout Scripture, chesed characterizes God's relationship with His people—rescuing them from Egypt, forgiving their rebellion, restoring them after exile, sending His Son to redeem. God hears prayer not because petitioners deserve it but because He is merciful, faithful to covenant promises, loyal in love.

"From me" (me'iti, מֵאִתִּי) personalizes the mercy. God's chesed isn't abstract theology but experienced reality. The psalmist testifies: God has not withdrawn His mercy from ME personally. This isn't presuming on grace but gratefully acknowledging experienced faithfulness. The verse structure creates parallelism: God didn't turn away

  1. my prayer or
  2. His mercy.

The two are connected—God's mercy explains why prayer was heard. God hears prayer because He is merciful, not because we deserve hearing. This maintains proper theology of grace: answered prayer results from divine mercy, not human merit. We approach God's throne boldly not based on our righteousness but based on His mercy made available through Christ (Hebrews 4:14-16). The psalmist's confidence in prayer rests on God's covenant faithfulness. Because God is merciful, prayers are heard; because chesed never fails, we can confidently approach Him with every need, knowing He won't turn us away.

Historical Context

The conclusion of Psalm 66 creates inclusio (bookend structure) with its beginning. Verse 1 commanded all lands to make joyful noise to God; verse 20 models that joyful response by blessing God for answered prayer. The psalm moves from summons to worship (v.1-4), to recounting God's mighty acts (v.5-12), to personal vow-keeping and testimony (v.13-19), to doxology (v.20). This structure reflects Israel's worship pattern: call to worship, rehearsal of God's works, individual testimony, and concluding praise.

The emphasis on God's chesed (mercy/steadfast love) as the foundation for answered prayer reflects Israel's covenant theology. God bound Himself by oath to love, protect, and hear His people. This wasn't earned but graciously given. When Moses asked to see God's glory, God proclaimed His name: "The LORD, The LORD God, merciful and gracious, longsuffering, and abundant in goodness and truth" (Exodus 34:6-7). The word translated "goodness" is chesed. This divine self-revelation became Israel's confidence: God's character guarantees He will hear His people's prayers.

Throughout Israel's history, they tested this promise. When enslaved in Egypt, they cried out, and God heard (Exodus 2:23-25). When surrounded by enemies, they prayed, and God delivered. When exiled in Babylon, they sought God, and He restored them. Each generation discovered anew that God's chesed endures forever—the refrain repeated 26 times in Psalm 136. This experiential knowledge of God's faithful mercy formed the foundation for confident prayer. If God had not turned away previous generations' prayers, current believers could trust He wouldn't turn away theirs.

For Christians, God's mercy finds fullest expression in Christ. God "hath not turned away my prayer" becomes "hath not turned away Christ's intercession for me." Jesus stands as high priest and mediator, ensuring believers' prayers reach the Father (Hebrews 7:25, 1 John 2:1). God's mercy hasn't been withdrawn because Christ satisfied justice's demands, enabling mercy to flow freely to all who believe. Christian confidence in prayer rests on Christ's finished work—we approach God's throne of grace boldly not based on our merit but based on Christ's merit credited to us. The God who did not spare His own Son but delivered Him up for us all will also freely give us all things (Romans 8:32). If God gave His greatest gift (Christ), we can trust He won't withhold lesser gifts needed for life and godliness.

Questions for Reflection