Psalms 44:17

Authorized King James Version

All this is come upon us; yet have we not forgotten thee, neither have we dealt falsely in thy covenant.

Word-by-Word Analysis

כָּל

H3605

properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)

זֹ֣את

H2063

this (often used adverb)

בָּ֭אַתְנוּ

H935

All this is come

to go or come (in a wide variety of applications)

וְלֹ֣א

H3808

not (the simple or abs. negation); by implication, no; often used with other particles

שְׁכַחֲנ֑וּךָ

H7911

upon us yet have we not forgotten

to mislay, i.e., to be oblivious of, from want of memory or attention

וְלֹֽא

H3808

not (the simple or abs. negation); by implication, no; often used with other particles

שִׁ֝קַּ֗רְנוּ

H8266

thee neither have we dealt falsely

to cheat, i.e., be untrue (usually in words)

בִּבְרִיתֶֽךָ׃

H1285

in thy covenant

a compact (because made by passing between pieces of flesh)

Analysis

Within the broader context of Psalms, this passage highlights worship and praise through universal language and absolute statements. The theological weight of covenant connects to fundamental Christian doctrine about covenant, contributing to our understanding of God's nature and relationship with humanity. This verse contributes to the book's overall argument by building upon previous themes while advancing the overall message of Psalms.

Historical Context

The historical context of the monarchic period, particularly David's reign (c. 1000-970 BCE) provides crucial background for understanding this verse. The Israelite monarchy with its temple worship, court life, and constant military threats created the liturgical and emotional context for these prayers and praises. The ancient Israelite worship practices and court culture would have shaped how the original audience understood covenant. Archaeological and historical evidence reveals Temple archaeology and ancient musical instruments illuminate the liturgical context of Israelite worship.

Questions for Reflection

What systematic theological implications arise from this verse's treatment of worship and praise, and how does it contribute to a biblical theology of fundamental Christian doctrine?
In what ways does understanding covenant in its original context challenge or deepen contemporary Christian thinking about worship and praise?
How does the worship and praise theme in this verse connect to the overarching narrative of Scripture, and what does this reveal about God's character and purposes?