Psalms 44:16

Authorized King James Version

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For the voice of him that reproacheth and blasphemeth; by reason of the enemy and avenger.

Original Language Analysis

מִ֭קּוֹל For the voice H6963
מִ֭קּוֹל For the voice
Strong's: H6963
Word #: 1 of 6
a voice or sound
מְחָרֵ֣ף of him that reproacheth H2778
מְחָרֵ֣ף of him that reproacheth
Strong's: H2778
Word #: 2 of 6
to pull off, i.e., (by implication) to expose (as by stripping); specifically, to betroth (as if a surrender); figuratively, to carp at, i.e., defame;
וּמְגַדֵּ֑ף and blasphemeth H1442
וּמְגַדֵּ֑ף and blasphemeth
Strong's: H1442
Word #: 3 of 6
to hack (with words), i.e., revile
מִפְּנֵ֥י by reason H6440
מִפְּנֵ֥י by reason
Strong's: H6440
Word #: 4 of 6
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi
א֝וֹיֵ֗ב of the enemy H341
א֝וֹיֵ֗ב of the enemy
Strong's: H341
Word #: 5 of 6
hating; an adversary
וּמִתְנַקֵּֽם׃ and avenger H5358
וּמִתְנַקֵּֽם׃ and avenger
Strong's: H5358
Word #: 6 of 6
to grudge, i.e., avenge or punish

Analysis & Commentary

The source of shame is identified: 'the voice of him that reproacheth and blasphemeth' and 'the enemy and avenger.' The enemies' words attack not just Israel but Israel's God, hence 'blasphemeth.' Their vengeance is not merely military but theological, claiming their victory proves their gods superior to Yahweh.

Historical Context

Ancient warfare often involved ideological conflict between national deities. The Rabshakeh's speech before Jerusalem (2 Kings 18-19) exemplifies how enemies used theological argument alongside military threat.

Questions for Reflection