Psalms Chapter 37 · Verse 27

Authorized King James Version

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Depart from evil, and do good; and dwell for evermore.

Original Language Analysis

ס֣וּר Depart H5493
ס֣וּר Depart
Strong's: H5493
Word #: 1 of 6
to turn off (literally or figuratively)
מֵ֭רָע from evil H7451
מֵ֭רָע from evil
Strong's: H7451
Word #: 2 of 6
bad or (as noun) evil (natural or moral)
וַעֲשֵׂה and do H6213
וַעֲשֵׂה and do
Strong's: H6213
Word #: 3 of 6
to do or make, in the broadest sense and widest application
ט֗וֹב good H2896
ט֗וֹב good
Strong's: H2896
Word #: 4 of 6
good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good
וּשְׁכֹ֥ן and dwell H7931
וּשְׁכֹ֥ן and dwell
Strong's: H7931
Word #: 5 of 6
to reside or permanently stay (literally or figuratively)
לְעוֹלָֽם׃ for evermore H5769
לְעוֹלָֽם׃ for evermore
Strong's: H5769
Word #: 6 of 6
properly, concealed, i.e., the vanishing point; generally, time out of mind (past or future), i.e., (practically) eternity; frequentatively, adverbial

Analysis & Commentary

Depart from evil, and do good (סוּר מֵרָע וַעֲשֵׂה־טוֹב, sur mera va'aseh-tov)—the two imperatives present both negative (turn away) and positive (actively pursue) morality. Sur (depart/turn aside) requires decisive break from wickedness; asah (do/make) demands constructive righteousness. Christianity is neither mere avoidance nor mere activism but both: "abstain from all appearance of evil" (1 Thessalonians 5:22) and "let us do good unto all men" (Galatians 6:10). And dwell for evermore (וּשְׁכֹן לְעוֹלָם, ushkon le'olam)—shakan (dwell/abide) promises permanent residence, eternal security.

This verse structures covenant obedience: repentance (turning from evil) + sanctification (doing good) = eternal dwelling with God. The New Testament echoes this: "Let him eschew evil, and do good" (1 Peter 3:11). Permanent dwelling anticipates the New Jerusalem where "nothing that defileth" shall enter (Revelation 21:27).

Historical Context

The command recalls Israel's covenant choice: "I have set before you life and death, blessing and cursing: therefore choose life" (Deuteronomy 30:19). Post-exilic Jews pondered this during Babylonian exile, when failing to depart from evil led to losing their dwelling place, making restoration contingent on covenant renewal.

Questions for Reflection