Psalms 35:8

Authorized King James Version

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Let destruction come upon him at unawares; and let his net that he hath hid catch himself: into that very destruction let him fall.

Original Language Analysis

תְּבוֹאֵ֣הוּ come H935
תְּבוֹאֵ֣הוּ come
Strong's: H935
Word #: 1 of 11
to go or come (in a wide variety of applications)
בְּ֝שׁוֹאָ֗ה Let destruction H7722
בְּ֝שׁוֹאָ֗ה Let destruction
Strong's: H7722
Word #: 2 of 11
a tempest; by implication, devastation
לֹֽא H3808
לֹֽא
Strong's: H3808
Word #: 3 of 11
not (the simple or abs. negation); by implication, no; often used with other particles
יֵ֫דָ֥ע upon him at unawares H3045
יֵ֫דָ֥ע upon him at unawares
Strong's: H3045
Word #: 4 of 11
to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including o
וְרִשְׁתּ֣וֹ and let his net H7568
וְרִשְׁתּ֣וֹ and let his net
Strong's: H7568
Word #: 5 of 11
a net (as catching animals)
אֲשֶׁר H834
אֲשֶׁר
Strong's: H834
Word #: 6 of 11
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
טָמַ֣ן that he hath hid H2934
טָמַ֣ן that he hath hid
Strong's: H2934
Word #: 7 of 11
to hide (by covering over)
תִּלְכְּד֑וֹ catch H3920
תִּלְכְּד֑וֹ catch
Strong's: H3920
Word #: 8 of 11
to catch (in a net, trap or pit); generally, to capture or occupy; also to choose (by lot); figuratively, to cohere
בְּ֝שׁוֹאָ֗ה Let destruction H7722
בְּ֝שׁוֹאָ֗ה Let destruction
Strong's: H7722
Word #: 9 of 11
a tempest; by implication, devastation
יִפָּל let him fall H5307
יִפָּל let him fall
Strong's: H5307
Word #: 10 of 11
to fall, in a great variety of applications (intransitive or causative, literal or figurative)
בָּֽהּ׃ H0
בָּֽהּ׃
Strong's: H0
Word #: 11 of 11

Analysis & Commentary

The Hebrew concept of measure-for-measure justice (middah keneged middah) appears here—the hunter caught in his own trap. This principle, evident throughout Proverbs and fulfilled in Haman's execution on his own gallows (Esther 7), reveals God's poetic justice. The word 'unawares' emphasizes that as the wicked surprise the innocent, so divine judgment will surprise them, unable to escape the very destruction they plotted.

Historical Context

This reflects ancient legal principles of lex talionis (law of retaliation), though here applied by God rather than human courts. Divine retribution often mirrors the crime, teaching that judgment fits the sin.

Questions for Reflection