Psalms 26:2

Authorized King James Version

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Examine me, O LORD, and prove me; try my reins and my heart.

Original Language Analysis

בְּחָנֵ֣נִי Examine H974
בְּחָנֵ֣נִי Examine
Strong's: H974
Word #: 1 of 6
to test (especially metals); generally and figuratively, to investigate
יְהוָ֣ה me O LORD H3068
יְהוָ֣ה me O LORD
Strong's: H3068
Word #: 2 of 6
(the) self-existent or eternal; jeho-vah, jewish national name of god
וְנַסֵּ֑נִי and prove H5254
וְנַסֵּ֑נִי and prove
Strong's: H5254
Word #: 3 of 6
to test; by implication, to attempt
צָרְופָ֖ה me try H6884
צָרְופָ֖ה me try
Strong's: H6884
Word #: 4 of 6
to fuse (metal), i.e., refine (literally or figuratively)
כִלְיוֹתַ֣י my reins H3629
כִלְיוֹתַ֣י my reins
Strong's: H3629
Word #: 5 of 6
a kidney (as an essential organ); figuratively, the mind (as the interior self)
וְלִבִּֽי׃ and my heart H3820
וְלִבִּֽי׃ and my heart
Strong's: H3820
Word #: 6 of 6
the heart; also used (figuratively) very widely for the feelings, the will and even the intellect; likewise for the center of anything

Analysis & Commentary

Examine me, O LORD, and prove me; try my reins and my heart. This verse intensifies David's appeal for divine scrutiny, using three imperative verbs that invite God's searching examination. The progression moves from general examination to specific testing of innermost being.

"Examine me" (bechaneni, בְּחָנֵנִי) comes from bachan (בָּחַן), meaning to test, try, examine, assay (as testing metal). This is technical language of refining—testing to verify purity or identify impurities. Psalm 17:3: "Thou hast proved mine heart; thou hast visited me in the night; thou hast tried me, and shalt find nothing." David invites thorough investigation, confident examination will vindicate rather than condemn.

"Prove me" (nasseni, נַסֵּנִי) uses nasah (נָסָה), meaning to test, try, prove. This word often describes testing to reveal character or verify quality. God tested Abraham (Genesis 22:1). Israel tested God in wilderness (Exodus 17:2). James 1:3 speaks of testing producing patience. David welcomes testing that will demonstrate his integrity.

"Try my reins" (tzorfa khilyotai, צָרְפָה כִלְיוֹתַי) uses metallurgical imagery. Tzaraf (צָרַף) means to smelt, refine, test metals by fire. Kilyot (כִּלְיוֹת, kidneys/reins) represent innermost being, emotions, and conscience. Ancient thought located emotions and moral consciousness in kidneys, as modern thought locates them in the heart. This requests examination of deepest thoughts, hidden motives, unconscious drives.

"And my heart" (velibbi, וְלִבִּי) adds lev (לֵב), the center of thought, will, and desire. Together, reins and heart encompass the entire inner life—emotions and will, unconscious and conscious, what we feel and what we choose. David holds nothing back from God's examination, inviting scrutiny of his complete inner world.

Historical Context

The language of refining metal was familiar to ancient audiences. Metalworkers heated ore to separate pure metal from dross (impurities). The process required high heat and skill—the refiner heated until impurities floated to surface for removal, producing pure metal. Proverbs 17:3: "The fining pot is for silver, and the furnace for gold: but the LORD trieth the hearts." Malachi 3:3: "he shall sit as a refiner and purifier of silver."

The concept of God testing hearts appears throughout Scripture. Psalm 7:9: "the righteous God trieth the hearts and reins." Proverbs 21:2: "the LORD pondereth the hearts." Jeremiah 17:10: "I the LORD search the heart, I try the reins, even to give every man according to his ways." God's omniscience includes not just knowledge of actions but penetrating understanding of motives.

David's willingness to be examined contrasts with human tendency to hide from God. Adam and Eve hid after sinning (Genesis 3:8). Jonah fled from God's presence (Jonah 1:3). But those walking in integrity welcome divine scrutiny. Psalm 139:23-24: "Search me, O God, and know my heart: try me, and know my thoughts: And see if there be any wicked way in me, and lead me in the way everlasting."

Jesus, throughout His ministry, demonstrated this principle. He welcomed examination of His life and teachings. John 8:46: "Which of you convinceth me of sin?" His prayer in Gethsemane: "not my will, but thine, be done" (Luke 22:42), showed complete openness to the Father's will. Believers united to Christ can similarly invite divine examination, confident that Christ's righteousness covers while the Spirit sanctifies.

Questions for Reflection