Psalms 129:7

Authorized King James Version

Wherewith the mower filleth not his hand; nor he that bindeth sheaves his bosom.

Word-by-Word Analysis

שֶׁלֹּ֤א

H3808

not (the simple or abs. negation); by implication, no; often used with other particles

מִלֵּ֖א

H4390

filleth

to fill or (intransitively) be full of, in a wide application (literally and figuratively)

כַפּ֥וֹ

H3709

not his hand

the hollow hand or palm (so of the paw of an animal, of the sole, and even of the bowl of a dish or sling, the handle of a bolt, the leaves of a palm-

קוֹצֵ֗ר

H7114

Wherewith the mower

to dock off, i.e., curtail (transitive or intransitive, literal or figurative); especially to harvest (grass or grain)

וְחִצְנ֥וֹ

H2683

his bosom

the bosom (as comprised between the arms)

מְעַמֵּֽר׃

H6014

nor he that bindeth sheaves

properly, apparently to heap; figuratively, to chastise (as if piling blows); to gather grain

Analysis

This verse develops the worship and praise theme central to Psalms. The concept of divine revelation reflects the proper human response to God's character and works. The literary structure and word choice here contribute to worship literature expressing the full range of human experience before God, advancing the author's theological argument. The original language emphasizes careful word choice that would have carried specific theological weight for the original audience, providing deeper understanding of the author's theological intention.

Historical Context

The literary and historical milieu of ancient Near Eastern poetry and hymnic literature for worship shapes this text's meaning. Israel's liturgical traditions developed through centuries of temple worship and personal devotion Understanding a worldview centered on covenant relationship between God and His people helps modern readers appreciate why the author emphasizes divine revelation in this particular way.

Questions for Reflection

How does this passage contribute to our understanding of the progressive revelation of God's purposes throughout Scripture, and what implications does this have for Christian discipleship?
What systematic theological implications arise from this verse's treatment of worship and praise, and how does it contribute to a biblical theology of fundamental Christian doctrine?
What practical applications emerge from understanding worship and praise as presented in this verse, particularly in light of contemporary challenges facing the church and individual believers?