Psalms 126:3

Authorized King James Version

The LORD hath done great things for us; whereof we are glad.

Word-by-Word Analysis

הִגְדִּ֣יל

H1431

great things

to be (causatively make) large (in various senses, as in body, mind, estate or honor, also in pride)

יְ֭הוָה

H3068

The LORD

(the) self-existent or eternal; jeho-vah, jewish national name of god

לַעֲשׂ֥וֹת

H6213

hath done

to do or make, in the broadest sense and widest application

עִמָּ֗נוּ

H5973

adverb or preposition, with (i.e., in conjunction with), in varied applications; specifically, equally with; often with prepositional prefix (and then

הָיִ֥ינוּ

H1961

to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)

שְׂמֵחִֽים׃

H8056

for us whereof we are glad

blithe or gleeful

Analysis

Within the broader context of Psalms, this passage highlights worship and praise through declarative statements that establish theological truth. The theological weight of divine sovereignty connects to fundamental Christian doctrine about divine sovereignty, contributing to our understanding of God's nature and relationship with humanity. This verse contributes to the book's overall argument by building upon previous themes while advancing the overall message of Psalms.

Historical Context

The literary and historical milieu of ancient Near Eastern poetry and hymnic literature for worship shapes this text's meaning. Israel's liturgical traditions developed through centuries of temple worship and personal devotion Understanding a worldview centered on covenant relationship between God and His people helps modern readers appreciate why the author emphasizes divine sovereignty in this particular way.

Questions for Reflection

How might the original audience's understanding of divine sovereignty differ from modern interpretations, and what bridges can be built between ancient meaning and contemporary application?
What systematic theological implications arise from this verse's treatment of worship and praise, and how does it contribute to a biblical theology of fundamental Christian doctrine?
In what ways does understanding divine sovereignty in its original context challenge or deepen contemporary Christian thinking about worship and praise?