Psalms 119:64

Authorized King James Version

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The earth, O LORD, is full of thy mercy: teach me thy statutes.

Original Language Analysis

חַסְדְּךָ֣ of thy mercy H2617
חַסְדְּךָ֣ of thy mercy
Strong's: H2617
Word #: 1 of 6
kindness; by implication (towards god) piety; rarely (by opposition) reproof, or (subject.) beauty
יְ֭הוָה O LORD H3068
יְ֭הוָה O LORD
Strong's: H3068
Word #: 2 of 6
(the) self-existent or eternal; jeho-vah, jewish national name of god
מָלְאָ֥ה is full H4390
מָלְאָ֥ה is full
Strong's: H4390
Word #: 3 of 6
to fill or (intransitively) be full of, in a wide application (literally and figuratively)
הָאָ֗רֶץ The earth H776
הָאָ֗רֶץ The earth
Strong's: H776
Word #: 4 of 6
the earth (at large, or partitively a land)
חֻקֶּ֥יךָ me thy statutes H2706
חֻקֶּ֥יךָ me thy statutes
Strong's: H2706
Word #: 5 of 6
an enactment; hence, an appointment (of time, space, quantity, labor or usage)
לַמְּדֵֽנִי׃ teach H3925
לַמְּדֵֽנִי׃ teach
Strong's: H3925
Word #: 6 of 6
properly, to goad, i.e., (by implication) to teach (the rod being an middle eastern incentive)

Analysis & Commentary

The earth, O LORD, is full of thy mercy: teach me thy statutes. This verse (ט Teth section) shifts from human community to cosmic scope. The phrase full of thy mercy (מָלְאָה, mal'ah)—the verb conveys saturation and abundance. Mercy (חֶסֶד, chesed) is covenant faithfulness, loyal love, steadfast kindness—God's character displayed throughout creation and history.

The petition teach me thy statutes (לַמְּדֵנִי חֻקֶּיךָ, lammedeni chuqqekha) recognizes that perceiving God's chesed throughout creation requires spiritual instruction. Creation reveals God's glory (Psalm 19:1), but Scripture interprets creation rightly. Paul similarly argues that creation displays God's 'eternal power and divine nature' (Romans 1:20), yet humans suppress this truth. Only God can open eyes to see His chesed saturating reality.

Historical Context

Israel's theology held creation and covenant together—the God who established cosmic order through His word also established moral order through Torah. Post-exilic Judaism developed the concept that Torah itself participated in creation (Proverbs 8:22-31). The early church affirmed that Christ the Logos both created all things (John 1:3) and revealed God's character definitively (John 1:14, Hebrews 1:2-3).

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