Psalms 119:39

Authorized King James Version

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Turn away my reproach which I fear: for thy judgments are good.

Original Language Analysis

הַעֲבֵ֣ר Turn away H5674
הַעֲבֵ֣ר Turn away
Strong's: H5674
Word #: 1 of 7
to cross over; used very widely of any transition (literal or figurative; transitive, intransitive, intensive, causative); specifically, to cover (in
חֶ֭רְפָּתִי my reproach H2781
חֶ֭רְפָּתִי my reproach
Strong's: H2781
Word #: 2 of 7
contumely, disgrace, the pudenda
אֲשֶׁ֣ר H834
אֲשֶׁ֣ר
Strong's: H834
Word #: 3 of 7
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
יָגֹ֑רְתִּי which I fear H3025
יָגֹ֑רְתִּי which I fear
Strong's: H3025
Word #: 4 of 7
to fear
כִּ֖י H3588
כִּ֖י
Strong's: H3588
Word #: 5 of 7
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
מִשְׁפָּטֶ֣יךָ for thy judgments H4941
מִשְׁפָּטֶ֣יךָ for thy judgments
Strong's: H4941
Word #: 6 of 7
properly, a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree (human or (participant's) divine law, ind
טוֹבִֽים׃ are good H2896
טוֹבִֽים׃ are good
Strong's: H2896
Word #: 7 of 7
good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good

Analysis & Commentary

Turn away my reproach which I fear (הַעֲבֵר חֶרְפָּתִי אֲשֶׁר יָגֹרְתִּי)—Avar (to pass over, remove) asks God to cause cherpah (reproach, disgrace, scorn) to pass away. Yagor (to fear, dread) reveals anxiety about mockery from enemies who scorn covenant faithfulness. The psalmist fears not the reproach itself but its implications: does God defend those who follow His judgments? For thy judgments are good (כִּי מִשְׁפָּטֶיךָ טוֹבִים)—Mishpatim (judgments, ordinances) are declared tovim (good) despite appearances. This is faith's confession when circumstances suggest otherwise.

This verse captures the believer's tension: following God's good judgments in a fallen world invites reproach. Will God vindicate His servants or allow them to be shamed? The psalmist's confidence rests not on personal merit but on God's character—His judgments are good, therefore He must eventually vindicate those who follow them. This finds ultimate fulfillment in Christ, who endured history's greatest reproach (the cross) trusting the Father's vindication (resurrection). All who unite to Christ share both His reproach and His vindication.

Historical Context

Honor-shame cultures made reproach devastating—mockery could destroy social standing and economic prospects. The psalmist likely faced scorn from wicked Israelites or pagan nations who viewed Torah-obedience as foolishness. The cry for God to 'turn away' reproach appears throughout psalms of lament, anticipating the suffering servant of Isaiah 53 who bore our reproach.

Questions for Reflection

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