Psalms 118:7

Authorized King James Version

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The LORD taketh my part with them that help me: therefore shall I see my desire upon them that hate me.

Original Language Analysis

יְהוָ֣ה The LORD H3068
יְהוָ֣ה The LORD
Strong's: H3068
Word #: 1 of 6
(the) self-existent or eternal; jeho-vah, jewish national name of god
לִ֭י H0
לִ֭י
Strong's: H0
Word #: 2 of 6
בְּעֹזְרָ֑י taketh my part with them that help H5826
בְּעֹזְרָ֑י taketh my part with them that help
Strong's: H5826
Word #: 3 of 6
to surround, i.e., protect or aid
וַ֝אֲנִ֗י H589
וַ֝אֲנִ֗י
Strong's: H589
Word #: 4 of 6
i
אֶרְאֶ֥ה me therefore shall I see H7200
אֶרְאֶ֥ה me therefore shall I see
Strong's: H7200
Word #: 5 of 6
to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
בְשֹׂנְאָֽי׃ my desire upon them that hate H8130
בְשֹׂנְאָֽי׃ my desire upon them that hate
Strong's: H8130
Word #: 6 of 6
to hate (personally)

Analysis & Commentary

The LORD taketh my part with them that help me: therefore shall I see my desire upon them that hate me. The confession YHWH li b'ozrai (the LORD is for me among my helpers) expresses covenant confidence—God sides with the psalmist against enemies. Ozrai (my helpers) are human allies, but the LORD stands chief among them. God doesn't merely observe conflict from distance; He actively takes sides, fighting for His people. This echoes Moses: "If God be for us, who can be against us?" (Romans 8:31).

The consequence: therefore shall I see my desire upon them that hate me (va'ani er'eh b'son'ai). Ra'ah (see) indicates witnessing, experiencing. The phrase literally means "I will look upon my enemies"—seeing their defeat, witnessing vindication. Son'ai (those who hate me) aren't casual opponents but active haters, malicious enemies. This isn't petty vengeance but confidence in divine justice—those who oppose God's anointed will face judgment. David repeatedly expressed similar confidence (Psalms 54:7, 59:10, 92:11). The New Testament transforms this: believers love enemies personally (Matthew 5:44) while trusting God's justice ultimately (Romans 12:19, Revelation 6:10).

Historical Context

David faced relentless enemies: Saul's pursuit through wilderness, Absalom's rebellion, surrounding nations' attacks. Yet divine protection repeatedly vindicated him—Saul died on Mount Gilboa, Absalom hung in an oak tree, enemy armies fled. Israel's history shows the same pattern: Egypt's army drowned in the Red Sea, Jericho's walls fell, Assyria's host died overnight (2 Kings 19:35). The principle extends to Messiah: religious and political authorities conspired against Jesus (Psalm 2:1-2, quoted in Acts 4:25-28), yet God raised Him, vindicating Him as Lord and Christ. The psalm's confidence in seeing victory over enemies finds ultimate fulfillment in Christ's resurrection triumph over sin, death, and Satan (Colossians 2:15, 1 Corinthians 15:54-57).

Questions for Reflection