Psalms 113:8
That he may set him with princes, even with the princes of his people.
Original Language Analysis
Cross References
Historical Context
Ancient Near Eastern societies were rigidly stratified—nobles/commoners, free/slave, insider/outsider. Social mobility was rare. Yet Israel's history showed God transcending these barriers. Joseph (slave/prisoner) became vizier. Moses (fugitive murderer) became deliverer. David (shepherd) became king. Prophets came from varied backgrounds—Amos a shepherd (Amos 1:1), Isaiah possibly aristocratic (Isaiah 1:1). Jesus associated with tax collectors, sinners, women, Samaritans—scandalizing religious elites (Matthew 9:10-13). The early church included slaves, women, Gentiles as leaders (Romans 16). Paul insisted: in Christ "there is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female" (Galatians 3:28).
Questions for Reflection
- How does God's elevation of the lowly to positions of honor challenge social hierarchies and prejudices?
- What is the connection between being lifted from the dunghill (v.7) and sitting with princes (v.8)?
- How should believers' future exaltation with Christ affect present humility and service?
Analysis & Commentary
"That he may set him with princes, even with the princes of his people." The purpose clause lehoshivi im nedivim (to make sit with nobles/princes) describes the elevation's extent. Yashav (sit/dwell) indicates secure position; im (with) shows association. Nedivim (nobles/princes/generous ones) were the wealthy, powerful, influential. Im nedivei amo (with princes of his people) specifies covenant community leadership. God lifts the lowly to positions of honor and influence. Joseph became Pharaoh's second (Genesis 41:40-44). Moses led Israel though initially reluctant (Exodus 3-4). David ruled as king. Esther became queen. Daniel served in Babylonian and Persian courts. The ultimate fulfillment: believers seated with Christ in heavenly places (Ephesians 2:6), destined to judge angels (1 Corinthians 6:3), reigning with Christ (Revelation 20:4, 22:5).