Psalms 108:13

Authorized King James Version

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Through God we shall do valiantly: for he it is that shall tread down our enemies.

Original Language Analysis

בֵּֽאלֹהִ֥ים Through God H430
בֵּֽאלֹהִ֥ים Through God
Strong's: H430
Word #: 1 of 6
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
נַעֲשֶׂה we shall do H6213
נַעֲשֶׂה we shall do
Strong's: H6213
Word #: 2 of 6
to do or make, in the broadest sense and widest application
חָ֑יִל valiantly H2428
חָ֑יִל valiantly
Strong's: H2428
Word #: 3 of 6
probably a force, whether of men, means or other resources; an army, wealth, virtue, valor, strength
וְ֝ה֗וּא H1931
וְ֝ה֗וּא
Strong's: H1931
Word #: 4 of 6
he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demo
יָב֥וּס for he it is that shall tread down H947
יָב֥וּס for he it is that shall tread down
Strong's: H947
Word #: 5 of 6
to trample (literally or figuratively)
צָרֵֽינוּ׃ our enemies H6862
צָרֵֽינוּ׃ our enemies
Strong's: H6862
Word #: 6 of 6
a pebble (as in h6864)

Analysis & Commentary

This verse contrasts sharply with the previous one, moving from human inadequacy to divine sufficiency: 'Through God we shall do valiantly.' The preposition 'through' (Hebrew 'be') indicates agency, instrumentality - God is the means and source of strength. 'We shall do valiantly' implies courageous action, brave exploits, showing strength. This is not passive waiting but active engagement empowered by God. The second clause intensifies the confidence: 'for he it is that shall tread down our enemies.' 'Tread down' conveys complete victory, subduing opposition under foot. The emphatic 'he it is' (Hebrew 'hu') stresses that God alone accomplishes this victory. The verse maintains creative tension: humans are called to act valiantly ('we shall do'), yet victory comes from God alone ('he it is'). This paradox of human agency and divine sovereignty permeates Scripture - we work, yet God works in us (Philippians 2:12-13).

Historical Context

This verse concludes both Psalm 60 and 108, serving as a confession of faith despite difficult circumstances. In David's military campaigns, this would reflect the reality that Israel's survival depended not on superior numbers or weaponry but on YHWH fighting for them. The conquest of Canaan under Joshua established this pattern - walls of Jericho fell not by military strategy but by divine intervention (Joshua 6). When David faced Goliath, he declared that the battle belonged to the LORD (1 Samuel 17:47). Throughout Israel's history, victories came when they trusted God (Jehoshaphat in 2 Chronicles 20), and defeats came through self-reliance (Ai in Joshua 7). The language of 'treading down enemies' echoes ancient Near Eastern victory language, often depicted in art showing kings with their feet on defeated foes. Yet unlike pagan accounts attributing victory to human might, this psalm gives all credit to God. This theological principle sustained Israel through exile and diaspora when they had no military power.

Questions for Reflection