Proverbs 7:19
For the goodman is not at home, he is gone a long journey:
Original Language Analysis
כִּ֤י
H3588
כִּ֤י
Strong's:
H3588
Word #:
1 of 7
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
הָאִ֣ישׁ
For the goodman
H376
הָאִ֣ישׁ
For the goodman
Strong's:
H376
Word #:
3 of 7
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
בְּבֵית֑וֹ
is not at home
H1004
בְּבֵית֑וֹ
is not at home
Strong's:
H1004
Word #:
4 of 7
a house (in the greatest variation of applications, especially family, etc.)
הָ֝לַ֗ךְ
he is gone
H1980
הָ֝לַ֗ךְ
he is gone
Strong's:
H1980
Word #:
5 of 7
to walk (in a great variety of applications, literally and figuratively)
Historical Context
Ancient travel was slow and communication difficult. Long journeys meant extended absences without contact. This created opportunities for secret sin. Modern technology makes secrecy harder but doesn't eliminate temptation - we simply find new ways to hide. Vprivate browsing, encrypted messages, alibis. But Hebrews 4:13 remains true: 'All things are naked and opened unto the eyes of him with whom we have to do.'
Questions for Reflection
- What sins do you commit assuming no one will know or discover them?
- How does recognition that God sees everything affect your evaluation of 'safe' sins?
- What would change if you truly believed 'hidden' sins will eventually be exposed?
Analysis & Commentary
For my husband is not at home; he's gone on a long journey. The Hebrew 'iysh' (husband/man) and 'derek rachowq' (long journey/way) indicate assured absence. The seductress promises safety through circumstance - no one will know. Sin feels safer when detection seems impossible. But hidden sin isn't consequence-free. God sees all, and 'be sure your sin will find you out' (Numbers 32:23).