Proverbs 30:18

Authorized King James Version

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There be three things which are too wonderful for me, yea, four which I know not:

Original Language Analysis

שְׁלֹשָׁ֣ה There be three H7969
שְׁלֹשָׁ֣ה There be three
Strong's: H7969
Word #: 1 of 7
three; occasionally (ordinal) third, or (multiple) thrice
הֵ֭מָּה H1992
הֵ֭מָּה
Strong's: H1992
Word #: 2 of 7
they (only used when emphatic)
נִפְלְא֣וּ things which are too wonderful H6381
נִפְלְא֣וּ things which are too wonderful
Strong's: H6381
Word #: 3 of 7
properly, perhaps to separate, i.e., distinguish (literally or figuratively); by implication, to be (causatively, make) great, difficult, wonderful
מִמֶּ֑נִּי H4480
מִמֶּ֑נִּי
Strong's: H4480
Word #: 4 of 7
properly, a part of; hence (prepositionally), from or out of in many senses
וְ֝אַרְבָּעָ֗ for me yea four H702
וְ֝אַרְבָּעָ֗ for me yea four
Strong's: H702
Word #: 5 of 7
four
לֹ֣א H3808
לֹ֣א
Strong's: H3808
Word #: 6 of 7
not (the simple or abs. negation); by implication, no; often used with other particles
יְדַעְתִּֽים׃ which I know H3045
יְדַעְתִּֽים׃ which I know
Strong's: H3045
Word #: 7 of 7
to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including o

Analysis & Commentary

There be three things which are too wonderful for me, yea, four which I know not. Agur introduces another numerical proverb, this time celebrating mysteries rather than condemning vices. The Hebrew nifla'ot (נִפְלָאוֹת, wonderful) means extraordinary, marvelous, beyond comprehension—the same word describes God's miraculous works (Exodus 3:20, Psalm 78:4). Lo yada'ti (לֹא יְדַעְתִּי, I know not) expresses epistemic humility: these phenomena are inscrutable.

After condemning proud self-sufficiency (v.13), Agur models appropriate intellectual humility. True wisdom recognizes its limits. Some of God's works exceed human comprehension. Job 42:3 echoes this: "things too wonderful for me, which I knew not." This attitude contrasts sharply with modern scientism's assumption that all mysteries will eventually yield to human investigation. Biblical wisdom maintains that creation contains divinely-embedded mysteries revealing God's transcendence.

Historical Context

Ancient wisdom literature celebrated observation of nature (Job 38-41, Psalm 104). Unlike Greek philosophy's abstract speculation, Hebrew wisdom grounded theology in empirical observation of God's creation. Solomon "spake of trees...of beasts, and of fowl, and of creeping things, and of fishes" (1 Kings 4:33). This approach assumes creation reveals Creator—general revelation complements special revelation. The four mysteries Agur selects (v.19) represent different domains: sky, land, sea, human relationships. Each demonstrates invisible operations producing visible effects—fitting metaphors for spiritual realities.

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