Proverbs 30:13

Authorized King James Version

PDF

There is a generation, O how lofty are their eyes! and their eyelids are lifted up.

Original Language Analysis

דּ֭וֹר There is a generation H1755
דּ֭וֹר There is a generation
Strong's: H1755
Word #: 1 of 6
properly, a revolution of time, i.e., an age or generation; also a dwelling
מָה H4100
מָה
Strong's: H4100
Word #: 2 of 6
properly, interrogative what? (including how? why? when?); but also exclamation, what! (including how!), or indefinitely what (including whatever, and
רָמ֣וּ O how lofty H7311
רָמ֣וּ O how lofty
Strong's: H7311
Word #: 3 of 6
to be high actively, to rise or raise (in various applications, literally or figuratively)
עֵינָ֑יו are their eyes H5869
עֵינָ֑יו are their eyes
Strong's: H5869
Word #: 4 of 6
an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
וְ֝עַפְעַפָּ֗יו and their eyelids H6079
וְ֝עַפְעַפָּ֗יו and their eyelids
Strong's: H6079
Word #: 5 of 6
an eyelash (as fluttering); figuratively, morning ray
יִנָּשֵֽׂאוּ׃ are lifted up H5375
יִנָּשֵֽׂאוּ׃ are lifted up
Strong's: H5375
Word #: 6 of 6
to lift, in a great variety of applications, literal and figurative, absolute and relative

Analysis & Commentary

There is a generation, O how lofty are their eyes! and their eyelids are lifted up. This verse begins Agur's prophetic condemnation of four corrupt dor (דּוֹר, generation)—not merely age groups but character types perpetually recurring in human history. The Hebrew ramim (רָמִים, lofty) and nasa'u (נָשְׂאוּ, lifted up) describe haughty eyes, the quintessential biblical symbol of pride.

Scripture consistently associates raised eyes with arrogance that precedes judgment. Psalm 131:1 contrasts the humble: "my heart is not haughty, nor mine eyes lofty." Isaiah 2:11 warns "the lofty looks of man shall be humbled." Physiologically, looking down one's nose communicates superiority and contempt—body language revealing heart attitude. This generation exalts self above others, refuses correction, and despises those deemed inferior. Pride, the first sin (Isaiah 14:12-14), remains the root of all other sins, generating the violence (v.14), greed (v.15-16), and rebellion (v.17) that follow.

Historical Context

Proverbs 30 is attributed to Agur son of Jakeh (v.1), an otherwise unknown sage possibly from Massa, an Arabian region associated with Ishmael (Genesis 25:14). The inclusion of non-Israelite wisdom in Israel's canon demonstrates God's common grace—truth can emerge from unexpected sources when rooted in the fear of Yahweh. The numerical proverb form ("there are three...yea four") appears throughout ancient Near Eastern wisdom literature but reaches its fullest expression in Proverbs 30. These graduated numerical sayings create rhetorical emphasis and mnemonic structure. Agur's four "generations" may have described specific groups in his historical context (oppressive ruling class, violent merchants, insatiable materialists, rebellious youth), but the Holy Spirit's inspiration ensures the text addresses every era.

Questions for Reflection

Related Resources

Explore related topics, people, and study resources to deepen your understanding of this passage.

Topics