Proverbs 12:26
The righteous is more excellent than his neighbour: but the way of the wicked seduceth them.
Original Language Analysis
יָתֵ֣ר
is more excellent
H8446
יָתֵ֣ר
is more excellent
Strong's:
H8446
Word #:
1 of 6
to meander (causatively, guide) about, especially for trade or reconnoitring
וְדֶ֖רֶךְ
but the way
H1870
וְדֶ֖רֶךְ
but the way
Strong's:
H1870
Word #:
4 of 6
a road (as trodden); figuratively, a course of life or mode of action, often adverb
Cross References
Historical Context
Ancient Israelite communities were tightly interconnected. Elders at the city gate provided moral and legal guidance. Righteous leaders like Moses, Joshua, and David shaped national character through their example. Conversely, wicked kings like Jeroboam, Ahab, and Manasseh led entire generations into idolatry. The proverb reflects this corporate reality—individual character impacts communal direction. Each person either guides neighbors toward God or seduces them toward sin.
Questions for Reflection
- In what ways does your life guide others toward righteousness or seduce them toward sin?
- Who are the 'neighbors' God has placed in your sphere of influence, and how can you more intentionally guide them well?
- How does following Christ's example enable you to be a positive moral influence rather than a stumbling block?
Related Resources
Explore related topics, people, and study resources to deepen your understanding of this passage.
Analysis & Commentary
This proverb addresses influence and moral guidance. The Hebrew is somewhat difficult, but the sense is: "The righteous is more excellent than his neighbour"—the tsaddiq (צַדִּיק, righteous) provides better counsel and example than others. They guide (yater, יָתֵר, explore, search out, guide) neighbors toward good. Their influence elevates those around them.
"But the way of the wicked seduceth them" warns of evil's deceptive path. Derekh resha'im (דֶּרֶךְ רְשָׁעִים, the way of the wicked) tat'em (תַּתְעֵם, causes them to wander, leads astray). The wicked's path doesn't merely lead them astray—it seduces others to follow. Evil is contagious, spreading through bad example and persuasive sin.
The proverb establishes moral influence as inevitable. We either guide others toward righteousness or seduce them toward wickedness. There's no neutral position. Jesus commanded being salt and light (Matthew 5:13-16). Paul warned that "evil communications corrupt good manners" (1 Corinthians 15:33). Hebrews 3:13 urges: "Exhort one another daily...lest any of you be hardened through the deceitfulness of sin." Christians are called to edifying influence, building others up rather than leading them astray (Romans 14:19, 1 Thessalonians 5:11). Christ is the ultimate example—His way leads to life (John 14:6).