Proverbs 12:1
Whoso loveth instruction loveth knowledge: but he that hateth reproof is brutish.
Original Language Analysis
מ֭וּסָר
instruction
H4148
מ֭וּסָר
instruction
Strong's:
H4148
Word #:
2 of 7
properly, chastisement; figuratively, reproof, warning or instruction; also restraint
Cross References
Proverbs 15:10Correction is grievous unto him that forsaketh the way: and he that hateth reproof shall die.Psalms 32:9Be ye not as the horse, or as the mule, which have no understanding: whose mouth must be held in with bit and bridle, lest they come near unto thee.Psalms 92:6A brutish man knoweth not; neither doth a fool understand this.Proverbs 18:1Through desire a man, having separated himself, seeketh and intermeddleth with all wisdom.2 Thessalonians 2:10And with all deceivableness of unrighteousness in them that perish; because they received not the love of the truth, that they might be saved.Proverbs 8:17I love them that love me; and those that seek me early shall find me.Proverbs 8:32Now therefore hearken unto me, O ye children: for blessed are they that keep my ways.Isaiah 1:3The ox knoweth his owner, and the ass his master's crib: but Israel doth not know, my people doth not consider.Psalms 119:27Make me to understand the way of thy precepts: so shall I talk of thy wondrous works.
Historical Context
Ancient Israelite pedagogy involved firm correction, including physical discipline (Proverbs 13:24, 22:15, 23:13-14). While modern contexts differ, the underlying principle remains: growth requires receiving correction. Jewish and Christian traditions both emphasize the importance of spiritual direction, accountability, and mutual correction within community. Those who isolate themselves from correction stagnate spiritually.
Questions for Reflection
- How do you typically respond to correction or criticism—with defensive resistance or teachable receptivity?
- Who in your life has permission to offer you reproof, and do you genuinely value their correction as a path to wisdom?
Related Resources
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Analysis & Commentary
This proverb sharply contrasts responses to correction: 'Whoso loveth instruction loveth knowledge: but he that hateth reproof is brutish.' The one who loves instruction (musar—discipline, correction, training) demonstrates love for knowledge because they recognize that correction leads to understanding. The parallel phrase uses strong language: hating reproof (tokakhah—rebuke, correction) makes one 'brutish' (ba'ar—stupid, unreasoning like an animal). The metaphor is striking—refusing correction reduces humans to beast-like irrationality. Animals cannot receive verbal correction or learn from reproof; humans can, and choosing not to is dehumanizing. This verse challenges pride that resists criticism and calls for teachability.