Philippians 2:21

Authorized King James Version

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For all seek their own, not the things which are Jesus Christ's.

Original Language Analysis

τοῦ the things which are G3588
τοῦ the things which are
Strong's: G3588
Word #: 1 of 11
the (sometimes to be supplied, at others omitted, in english idiom)
πάντες all G3956
πάντες all
Strong's: G3956
Word #: 2 of 11
all, any, every, the whole
γὰρ For G1063
γὰρ For
Strong's: G1063
Word #: 3 of 11
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
τοῦ the things which are G3588
τοῦ the things which are
Strong's: G3588
Word #: 4 of 11
the (sometimes to be supplied, at others omitted, in english idiom)
ἑαυτῶν their own G1438
ἑαυτῶν their own
Strong's: G1438
Word #: 5 of 11
(him- her-, it-, them-, my-, thy-, our-, your-)self (selves), etc
ζητοῦσιν seek G2212
ζητοῦσιν seek
Strong's: G2212
Word #: 6 of 11
to seek (literally or figuratively); specially, (by hebraism) to worship (god), or (in a bad sense) to plot (against life)
οὐ not G3756
οὐ not
Strong's: G3756
Word #: 7 of 11
the absolute negative (compare g3361) adverb; no or not
τοῦ the things which are G3588
τοῦ the things which are
Strong's: G3588
Word #: 8 of 11
the (sometimes to be supplied, at others omitted, in english idiom)
τοῦ the things which are G3588
τοῦ the things which are
Strong's: G3588
Word #: 9 of 11
the (sometimes to be supplied, at others omitted, in english idiom)
Χριστοῦ Christ's G5547
Χριστοῦ Christ's
Strong's: G5547
Word #: 10 of 11
anointed, i.e., the messiah, an epithet of jesus
Ἰησοῦ Jesus G2424
Ἰησοῦ Jesus
Strong's: G2424
Word #: 11 of 11
jesus (i.e., jehoshua), the name of our lord and two (three) other israelites

Analysis & Commentary

For all seek their own, not the things which are Jesus Christ's (οἱ πάντες γὰρ τὰ ἑαυτῶν ζητοῦσιν, οὐ τὰ Ἰησοῦ Χριστοῦ, hoi pantes gar ta heautōn zētousin, ou ta Iēsou Christou)—Hoi pantes ("all, everyone") is hyperbolic or refers to Paul's Roman associates (excluding Timothy). Ta heautōn zētousin ("seek their own things") violates 2:4's command ("look not...on his own things"). Ou ta Iēsou Christou ("not the things of Jesus Christ") contrasts Christ's interests with self-interest.

This indictment echoes 2:21's context: after the Christ-hymn (2:5-11) modeling self-giving, Paul laments that most don't live this way—even Christians. Timothy is exception. Seeking "Christ's things" means prioritizing His kingdom, glory, and people's welfare over personal comfort or advancement. The diagnosis is universal: self-centeredness is default; other-centeredness requires grace-transformation. Only those indwelt by Christ's mind (2:5) escape self-seeking.

Historical Context

Roman culture prized gloria (glory), dignitas (dignity), and honos (honor)—self-advancement was virtue. Paul's gospel inverted this: seek Christ's glory, not your own. That even believers struggled with self-interest shows sin's persistence. Paul doesn't excuse it but highlights Timothy's exceptionalism. The verse presumes contrast between kingdom values and cultural norms—a recurring Pauline theme (Rom 12:2; Eph 4:17-24).

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