Philemon 1:8
Wherefore, though I might be much bold in Christ to enjoin thee that which is convenient,
Original Language Analysis
πολλὴν
much
G4183
πολλὴν
much
Strong's:
G4183
Word #:
2 of 10
(singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely
παῤῥησίαν
bold
G3954
παῤῥησίαν
bold
Strong's:
G3954
Word #:
5 of 10
all out-spokenness, i.e., frankness, bluntness, publicity; by implication, assurance
ἔχων
though I might be
G2192
ἔχων
though I might be
Strong's:
G2192
Word #:
6 of 10
to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or conditio
Cross References
1 Thessalonians 2:6Nor of men sought we glory, neither of you, nor yet of others, when we might have been burdensome, as the apostles of Christ.2 Corinthians 10:8For though I should boast somewhat more of our authority, which the Lord hath given us for edification, and not for your destruction, I should not be ashamed:Ephesians 5:4Neither filthiness, nor foolish talking, nor jesting, which are not convenient: but rather giving of thanks.2 Corinthians 3:12Seeing then that we have such hope, we use great plainness of speech:
Historical Context
Apostolic authority included binding commands (1 Corinthians 7:10, 11:17, 14:37; 1 Thessalonians 4:2). But Paul distinguished essential doctrine (command) from prudential wisdom (appeal). The Philemon situation required free, willing obedience from the heart (v. 14), not coerced compliance. Ancient patronage culture operated through commands from superior to inferior; Christianity introduced mutual submission "in Christ."
Questions for Reflection
- When do you exercise legitimate authority, and when do you wisely choose persuasion over command?
- How does "boldness in Christ" differ from worldly power-plays and personality-driven leadership?
- What "fitting" actions does the gospel require of you toward those who've wronged you?
Analysis & Commentary
Wherefore, though I might be much bold in Christ to enjoin thee that which is convenient—διό (dio, wherefore/therefore) marks transition from thanksgiving (vv. 4-7) to request (vv. 8-20). πολλὴν ἐν Χριστῷ παρρησίαν ἔχων (pollēn en Christō parrēsian echōn, having much boldness in Christ) ἐπιτάσσειν σοι τὸ ἀνῆκον (epitassein soi to anēkon, to command you what is fitting)—παρρησία (parrēsia, boldness/freedom of speech) and ἐπιτάσσω (epitassō, command/order) indicate apostolic authority.
Paul could command Philemon's obedience but chooses different approach. τὸ ἀνῆκον (to anēkon, the fitting/proper thing)—receiving Onesimus as brother isn't optional preference but moral obligation. Yet Paul forgoes authoritarian command for loving appeal (v. 9), demonstrating the new-creation ethic where power serves rather than dominates. This models Christian leadership: knowing when to command and when to appeal.