Philemon 1:21
Having confidence in thy obedience I wrote unto thee, knowing that thou wilt also do more than I say.
Original Language Analysis
πεποιθὼς
Having confidence
G3982
πεποιθὼς
Having confidence
Strong's:
G3982
Word #:
1 of 13
to convince (by argument, true or false); by analogy, to pacify or conciliate (by other fair means); reflexively or passively, to assent (to evidence
τῇ
G3588
τῇ
Strong's:
G3588
Word #:
2 of 13
the (sometimes to be supplied, at others omitted, in english idiom)
ὑπακοῇ
obedience
G5218
ὑπακοῇ
obedience
Strong's:
G5218
Word #:
3 of 13
attentive hearkening, i.e., (by implication) compliance or submission
ἔγραψά
I wrote
G1125
ἔγραψά
I wrote
Strong's:
G1125
Word #:
5 of 13
to "grave", especially to write; figuratively, to describe
εἰδὼς
knowing
G1492
εἰδὼς
knowing
Strong's:
G1492
Word #:
7 of 13
used only in certain past tenses, the others being borrowed from the equivalent g3700 and g3708; properly, to see (literally or figuratively); by impl
ὅτι
that
G3754
ὅτι
that
Strong's:
G3754
Word #:
8 of 13
demonstrative, that (sometimes redundant); causative, because
καὶ
also
G2532
καὶ
also
Strong's:
G2532
Word #:
9 of 13
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ὑπὲρ
more than
G5228
ὑπὲρ
more than
Strong's:
G5228
Word #:
10 of 13
"over", i.e., (with the genitive case) of place, above, beyond, across, or causal, for the sake of, instead, regarding; with the accusative case super
ὃ
G3739
ὃ
Strong's:
G3739
Word #:
11 of 13
the relatively (sometimes demonstrative) pronoun, who, which, what, that
Cross References
2 Corinthians 2:3And I wrote this same unto you, lest, when I came, I should have sorrow from them of whom I ought to rejoice; having confidence in you all, that my joy is the joy of you all.2 Thessalonians 3:4And we have confidence in the Lord touching you, that ye both do and will do the things which we command you.2 Corinthians 7:16I rejoice therefore that I have confidence in you in all things.
Historical Context
Ancient rhetoric distinguished letter types: commanding, requesting, commending. Paul blends them masterfully—appearing to request while assuming compliance. The phrase "more than I say" allows multiple interpretations:
- forgive completely
- free Onesimus
- send Onesimus back to Paul (v. 13-14 suggested Paul's desire).
Ancient hearers would recognize Paul's diplomatic pressure while preserving Philemon's dignity through free choice.
Questions for Reflection
- Do you respond to spiritual appeals by meeting minimum requirements or exceeding expectations?
- How does expressing confidence in others' obedience and virtue affect their actual behavior?
- What is God asking you to do "beyond what I say"—exceeding explicit commands through generous love?
Analysis & Commentary
Having confidence in thy obedience I wrote unto thee—πεποιθὼς τῇ ὑπακοῇ σου ἔγραψά σοι (pepoithōs tē hypakoē sou egrapsa soi, trusting your obedience I wrote to you)—πείθω (peithō, trust/be confident) perfect participle indicates settled confidence. ὑπακοή (hypakoē, obedience/compliance) assumes Philemon will do right. This demonstrates leadership wisdom: expressing confidence in people's virtue often produces it (Pygmalion effect). Paul hasn't commanded explicitly (v. 8-9), but confident assumption exerts moral pressure.
Knowing that thou wilt also do more than I say (εἰδὼς ὅτι καὶ ὑπὲρ ἃ λέγω ποιήσεις, eidōs hoti kai hyper ha legō poiēseis)—ὑπὲρ ἃ λέγω (hyper ha legō, beyond what I say) suggests Paul expects Philemon to exceed minimal requirements. Some interpreters see hint toward manumission (freeing Onesimus), though Paul doesn't explicitly demand it. ποιήσεις (poiēseis, you will do) is confident future—Paul presumes Philemon's gracious response, not merely hopes for it.