Numbers 9:23

Authorized King James Version

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At the commandment of the LORD they rested in the tents, and at the commandment of the LORD they journeyed: they kept the charge of the LORD, at the commandment of the LORD by the hand of Moses.

Original Language Analysis

עַל H5921
עַל
Strong's: H5921
Word #: 1 of 17
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
פִּ֥י At the commandment H6310
פִּ֥י At the commandment
Strong's: H6310
Word #: 2 of 17
the mouth (as the means of blowing), whether literal or figurative (particularly speech); specifically edge, portion or side; adverbially (with prepos
יְהוָ֖ה of the LORD H3068
יְהוָ֖ה of the LORD
Strong's: H3068
Word #: 3 of 17
(the) self-existent or eternal; jeho-vah, jewish national name of god
יַֽחֲנ֔וּ they rested H2583
יַֽחֲנ֔וּ they rested
Strong's: H2583
Word #: 4 of 17
properly, to incline; by implication, to decline (of the slanting rays of evening); specifically, to pitch a tent; generally to encamp (for abode or s
וְעַל H5921
וְעַל
Strong's: H5921
Word #: 5 of 17
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
פִּ֥י At the commandment H6310
פִּ֥י At the commandment
Strong's: H6310
Word #: 6 of 17
the mouth (as the means of blowing), whether literal or figurative (particularly speech); specifically edge, portion or side; adverbially (with prepos
יְהוָ֖ה of the LORD H3068
יְהוָ֖ה of the LORD
Strong's: H3068
Word #: 7 of 17
(the) self-existent or eternal; jeho-vah, jewish national name of god
יִסָּ֑עוּ they journeyed H5265
יִסָּ֑עוּ they journeyed
Strong's: H5265
Word #: 8 of 17
properly, to pull up, especially the tent-pins, i.e., start on a journey
אֶת H853
אֶת
Strong's: H853
Word #: 9 of 17
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
מִשְׁמֶ֤רֶת the charge H4931
מִשְׁמֶ֤רֶת the charge
Strong's: H4931
Word #: 10 of 17
watch, i.e., the act (custody), or (concretely) the sentry, the post; objectively preservation, or (concretely) safe; figuratively observance, i.e., (
יְהוָ֖ה of the LORD H3068
יְהוָ֖ה of the LORD
Strong's: H3068
Word #: 11 of 17
(the) self-existent or eternal; jeho-vah, jewish national name of god
שָׁמָ֔רוּ they kept H8104
שָׁמָ֔רוּ they kept
Strong's: H8104
Word #: 12 of 17
properly, to hedge about (as with thorns), i.e., guard; generally, to protect, attend to, etc
עַל H5921
עַל
Strong's: H5921
Word #: 13 of 17
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
פִּ֥י At the commandment H6310
פִּ֥י At the commandment
Strong's: H6310
Word #: 14 of 17
the mouth (as the means of blowing), whether literal or figurative (particularly speech); specifically edge, portion or side; adverbially (with prepos
יְהוָ֖ה of the LORD H3068
יְהוָ֖ה of the LORD
Strong's: H3068
Word #: 15 of 17
(the) self-existent or eternal; jeho-vah, jewish national name of god
בְּיַד by the hand H3027
בְּיַד by the hand
Strong's: H3027
Word #: 16 of 17
a hand (the open one [indicating power, means, direction, etc.], in distinction from h3709, the closed one); used (as noun, adverb, etc.) in a great v
מֹשֶֽׁה׃ of Moses H4872
מֹשֶֽׁה׃ of Moses
Strong's: H4872
Word #: 17 of 17
mosheh, the israelite lawgiver

Analysis & Commentary

This verse concludes the passage about the cloud guiding Israel's movements, emphasizing absolute obedience to divine direction. The phrase 'At the commandment of the LORD' (Hebrew: 'al-pi YHWH', literally 'at the mouth of the LORD') appears three times, creating rhythmic emphasis on God's sovereign control. The cloud's movements determined when Israel camped and when they journeyed—not convenience, not preference, not strategic planning, but divine command alone. The phrase 'they kept the charge of the LORD' uses 'shamar' (שָׁמַר), meaning to guard, observe, give heed—suggesting watchful, attentive obedience. This wasn't passive compliance but active vigilance to discern and follow God's leading. The concluding phrase 'by the hand of Moses' establishes Moses as the mediator through whom God's will was communicated, prefiguring Christ our ultimate Mediator. This verse teaches that sanctified living requires moment-by-moment responsiveness to God's guidance, not predetermined plans that ignore His present direction.

Historical Context

Numbers 9:15-23 describes the cloud that guided Israel throughout their wilderness wandering (1446-1406 BC). This theophanic cloud represented God's manifest presence dwelling among His people—it covered the tabernacle by day and appeared as fire by night (Exodus 40:34-38). The cloud's movements determined all Israel's travel—sometimes they stayed in one location for days, months, or even years; other times the cloud moved after only a single night. This required constant readiness and surrender of self-determination. No other ancient Near Eastern nation claimed such direct, visible divine guidance. The cloud demonstrated God's intimate involvement with His people and His sovereignty over their journey toward the Promised Land.

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