Numbers 8:6
Take the Levites from among the children of Israel, and cleanse them.
Original Language Analysis
אֶת
H853
אֶת
Strong's:
H853
Word #:
2 of 8
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
בְּנֵ֣י
the children
H1121
בְּנֵ֣י
the children
Strong's:
H1121
Word #:
5 of 8
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
יִשְׂרָאֵ֑ל
of Israel
H3478
יִשְׂרָאֵ֑ל
of Israel
Strong's:
H3478
Word #:
6 of 8
he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity
Cross References
2 Corinthians 7:1Having therefore these promises, dearly beloved, let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God.James 4:8Draw nigh to God, and he will draw nigh to you. Cleanse your hands, ye sinners; and purify your hearts, ye double minded.
Historical Context
This consecration occurred at Sinai before Israel's wilderness march. The Levites replaced Israel's firstborn in tabernacle service (v.16-18), requiring special purification exceeding ordinary Israelites'. The ceremony was public, involving the entire congregation (v.9), demonstrating that those who lead in worship must be visibly set apart and purified. The Levitical system continued until the Second Temple's destruction in 70 AD. Modern pastors and church leaders, while not priestly mediators, should model similar consecration and moral purity (1 Tim 3:1-13).
Questions for Reflection
- Have you undergone spiritual cleansing and separation unto God's service, or are you trying to serve with uncleansed hands?
- How does understanding your need for daily cleansing affect your ministry and witness?
Related Resources
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Analysis & Commentary
God commands Moses to separate the Levites and 'cleanse them' for service. The Hebrew 'taher' (cleanse/purify) indicates ceremonial purification, requiring sprinkling with 'water of purifying' (mei chatat - literally 'water of sin'), shaving all their flesh, washing their clothes, and offering sacrifices (v.7). This thorough purification emphasizes that even serving God's house requires cleansing - human effort and sincerity aren't sufficient. The Levites' consecration typifies believers' cleansing through Christ's blood and water (1 John 5:6), being separated from the world unto God's service. The laying on of Israel's hands (v.10) identified Levites as the nation's representatives before God.