Numbers 34:16
And the LORD spake unto Moses, saying,
Original Language Analysis
וַיְדַבֵּ֥ר
spake
H1696
וַיְדַבֵּ֥ר
spake
Strong's:
H1696
Word #:
1 of 5
perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
יְהוָ֖ה
And the LORD
H3068
יְהוָ֖ה
And the LORD
Strong's:
H3068
Word #:
2 of 5
(the) self-existent or eternal; jeho-vah, jewish national name of god
Historical Context
This instruction came during Israel's final encampment at Moab's plains (c. 1406 BC), shortly before Moses' death. The land division wouldn't occur until after Canaan's conquest (Joshua 14-19), but God provided the administrative framework in advance. The named leaders (Eleazar, Joshua, tribal princes) would implement this plan over seven years, ensuring orderly settlement rather than chaotic land-grabbing.
Questions for Reflection
- What does divine prescription of land division (versus conquest-based claims) teach about God's sovereignty over earthly territories?
- How does advance planning for inheritance distribution demonstrate God's faithfulness to promises made to Abraham centuries earlier?
- In what ways should the church's organization and resource allocation flow from divine instruction rather than human pragmatism?
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Analysis & Commentary
And the LORD spake unto Moses, saying—The covenant formula וַיְדַבֵּר יְהוָה אֶל־מֹשֶׁה לֵּאמֹר (vayedaber YHWH el-Moshe lemor, "And Yahweh spoke to Moses, saying") introduces divine instruction for Canaan's division. This marks transition from Transjordan settlement (already accomplished) to detailed plans for the nine-and-a-half tribes' western inheritance.
The formula's appearance here (following Transjordan accounting) emphasizes that land distribution wasn't human negotiation but divine allocation. God Himself would determine boundaries, supervisors, and tribal territories—nothing left to chance or conquest politics. The subsequent list (vv. 17-29) names Eleazar, Joshua, and ten tribal princes as divine appointees for this sacred task, establishing theocratic (not democratic or autocratic) land distribution.