Numbers 33:9

Authorized King James Version

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And they removed from Marah, and came unto Elim: and in Elim were twelve fountains of water, and threescore and ten palm trees; and they pitched there.

Original Language Analysis

וַיִּסְעוּ֙ And they removed H5265
וַיִּסְעוּ֙ And they removed
Strong's: H5265
Word #: 1 of 13
properly, to pull up, especially the tent-pins, i.e., start on a journey
מִמָּרָ֔ה from Marah H4785
מִמָּרָ֔ה from Marah
Strong's: H4785
Word #: 2 of 13
marah, a place in the desert
וַיָּבֹ֖אוּ and came H935
וַיָּבֹ֖אוּ and came
Strong's: H935
Word #: 3 of 13
to go or come (in a wide variety of applications)
וּ֠בְאֵילִם and in Elim H362
וּ֠בְאֵילִם and in Elim
Strong's: H362
Word #: 4 of 13
elim, a place in the desert
וּ֠בְאֵילִם and in Elim H362
וּ֠בְאֵילִם and in Elim
Strong's: H362
Word #: 5 of 13
elim, a place in the desert
שְׁתֵּ֣ים were twelve H8147
שְׁתֵּ֣ים were twelve
Strong's: H8147
Word #: 6 of 13
two; also (as ordinal) twofold
עֶשְׂרֵ֞ה H6240
עֶשְׂרֵ֞ה
Strong's: H6240
Word #: 7 of 13
ten (only in combination), i.e., -teen; also (ordinal) -teenth
עֵינֹ֥ת fountains H5869
עֵינֹ֥ת fountains
Strong's: H5869
Word #: 8 of 13
an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
מַ֛יִם of water H4325
מַ֛יִם of water
Strong's: H4325
Word #: 9 of 13
water; figuratively, juice; by euphemism, urine, semen
וְשִׁבְעִ֥ים and threescore and ten H7657
וְשִׁבְעִ֥ים and threescore and ten
Strong's: H7657
Word #: 10 of 13
seventy
תְּמָרִ֖ים palm trees H8558
תְּמָרִ֖ים palm trees
Strong's: H8558
Word #: 11 of 13
a palm tree
וַיַּֽחֲנוּ and they pitched H2583
וַיַּֽחֲנוּ and they pitched
Strong's: H2583
Word #: 12 of 13
properly, to incline; by implication, to decline (of the slanting rays of evening); specifically, to pitch a tent; generally to encamp (for abode or s
שָֽׁם׃ H8033
שָֽׁם׃
Strong's: H8033
Word #: 13 of 13
there (transferring to time) then; often thither, or thence

Analysis & Commentary

From Bitterness to Abundance

This verse records Israel's movement from Marah to Elim during the wilderness wanderings—a journey from bitter disappointment to abundant provision. The name Marah (marah, מָרָה) means "bitter," commemorating the bitter waters Israel encountered there (Exodus 15:23). The Lord miraculously sweetened those waters, providing a crucial lesson about His power to transform hardship into blessing.

Elim presents a dramatic contrast: twelve fountains (shtem esreh ayanot mayim, שְׁתֵּים עֶשְׂרֵה עֵינֹת מַיִם) and seventy palm trees (shivim temarim, שִׁבְעִים תְּמָרִים). The number twelve may correspond to Israel's twelve tribes, suggesting abundant provision for all God's people. Seventy, often representing completeness or fullness in Scripture, indicates comprehensive blessing. Fountains (not mere wells) suggest continuously flowing, fresh water—a precious commodity in the Sinai wilderness. Palm trees provided shade, dates for food, and evidence of sustained water sources.

The phrase "they pitched there" (vayachanu-sham) indicates an encampment—time to rest after testing. This pattern of trial followed by provision characterizes Israel's wilderness experience and prefigures the believer's journey: after Marah's bitter trials come Elim's sweet refreshment. God doesn't merely sustain His people through difficulty but leads them to places of abundant rest and provision.

Historical Context

The Wilderness Journey's Early Stages

Numbers 33 provides a comprehensive itinerary of Israel's forty-year wilderness journey from Egypt to Canaan's border. Verses 8-9 record events occurring shortly after the Red Sea crossing (Exodus 15), making this one of the journey's earliest stages. Israel had just witnessed God's miraculous deliverance from Egypt and the drowning of Pharaoh's army, yet within days they encountered bitter water at Marah, prompting complaints against Moses.

Elim's location remains uncertain, though traditionally identified with Wadi Gharandel in the Sinai Peninsula, about 63 miles from the Red Sea crossing site. This wadi contains springs and tamarisk trees (possibly the "palm trees" of the text). The encampment at Elim allowed Israel to recover from Marah's disappointment and prepare for the next stage toward Mount Sinai.

This geographical and spiritual pattern—testing at Marah, rest at Elim—taught Israel to trust God's provision. Each stage of wilderness wandering prepared them for Canaan's conquest and occupation. The detailed record in Numbers 33 served later generations as both historical record and spiritual instruction: God guides His people through wilderness seasons, providing both trials that test faith and rests that restore strength.

Questions for Reflection

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