Numbers 32:38
And Nebo, and Baal-meon, (their names being changed,) and Shibmah: and gave other names unto the cities which they builded.
Original Language Analysis
וְאֶת
H853
וְאֶת
Strong's:
H853
Word #:
1 of 16
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
וְאֶת
H853
וְאֶת
Strong's:
H853
Word #:
3 of 16
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
מֽוּסַבֹּ֥ת
H5437
מֽוּסַבֹּ֥ת
Strong's:
H5437
Word #:
6 of 16
to revolve, surround, or border; used in various applications, literally and figuratively
שְׁמ֥וֹת
their names
H8034
שְׁמ֥וֹת
their names
Strong's:
H8034
Word #:
7 of 16
an appellation, as a mark or memorial of individuality; by implication honor, authority, character
וְאֶת
H853
וְאֶת
Strong's:
H853
Word #:
8 of 16
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
וַיִּקְרְא֣וּ
and gave
H7121
וַיִּקְרְא֣וּ
and gave
Strong's:
H7121
Word #:
10 of 16
to call out to (i.e., properly, address by name, but used in a wide variety of applications)
שְׁמ֥וֹת
their names
H8034
שְׁמ֥וֹת
their names
Strong's:
H8034
Word #:
11 of 16
an appellation, as a mark or memorial of individuality; by implication honor, authority, character
אֶת
H853
אֶת
Strong's:
H853
Word #:
12 of 16
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
שְׁמ֥וֹת
their names
H8034
שְׁמ֥וֹת
their names
Strong's:
H8034
Word #:
13 of 16
an appellation, as a mark or memorial of individuality; by implication honor, authority, character
הֶֽעָרִ֖ים
unto the cities
H5892
הֶֽעָרִ֖ים
unto the cities
Strong's:
H5892
Word #:
14 of 16
a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
Cross References
Isaiah 46:1Bel boweth down, Nebo stoopeth, their idols were upon the beasts, and upon the cattle: your carriages were heavy loaden; they are a burden to the weary beast.Numbers 32:3Ataroth, and Dibon, and Jazer, and Nimrah, and Heshbon, and Elealeh, and Shebam, and Nebo, and Beon,Exodus 23:13And in all things that I have said unto you be circumspect: and make no mention of the name of other gods, neither let it be heard out of thy mouth.Joshua 23:7That ye come not among these nations, these that remain among you; neither make mention of the name of their gods, nor cause to swear by them, neither serve them, nor bow yourselves unto them:
Historical Context
These Transjordan cities became important in later Israelite history—some served as Levitical cities, others as refuge cities. Ramoth-gilead (v.{v}) became significant battleground where King Ahab died (1 Kings 22). Archaeological excavations at sites like Heshbon, Dibon, and others confirm occupation during this period, validating biblical historical claims.
Questions for Reflection
- How does Scripture's detailed geographical precision demonstrate that biblical faith is historical and verifiable, not mythological or abstract?
- What does the real-world, place-specific nature of biblical narrative teach about God's involvement in actual history rather than mere spiritual ideas?
- How can you cultivate confidence in Christianity as historical religion based on events that actually occurred in space and time?
Related Resources
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Analysis & Commentary
Verse 38 continues the geographical details of tribal settlements—These verses enumerate specific cities and territories assigned to Gad, Reuben, and Manasseh in Transjordan. The detailed place names (many now archaeologically identified) demonstrate historical reliability of biblical records and emphasize that spiritual inheritance has concrete, real-world manifestation.
The extensive geographical detail teaches that God's covenant faithfulness operates in space-time history, not mythological abstraction. Christianity is fundamentally historical religion—God acts in real places at real times among real people. Luka's Gospel emphasizes this: 'In the fifteenth year of Tiberius Caesar... the word of God came to John' (Luke 3:1-2)—biblical faith is anchored in datable, locatable historical events.