Numbers 31:47

Authorized King James Version

Even of the children of Israel's half, Moses took one portion of fifty, both of man and of beast, and gave them unto the Levites, which kept the charge of the tabernacle of the LORD; as the LORD commanded Moses.

Word-by-Word Analysis
#1
וַיִּקַּ֨ח
took
to take (in the widest variety of applications)
#2
מֹשֶֽׁה׃
Moses
mosheh, the israelite lawgiver
#3
מִמַּֽחֲצִ֣ת
half
a halving or the middle
#4
בְּנֵֽי
Even of the children
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
#5
יִשְׂרָאֵ֗ל
of Israel's
he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity
#6
אֶת
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
#7
הָֽאָחֻז֙
portion
to seize (often with the accessory idea of holding in possession)
#8
אֶחָ֣ד
one
properly, united, i.e., one; or (as an ordinal) first
#9
מִן
properly, a part of; hence (prepositionally), from or out of in many senses
#10
הַֽחֲמִשִּׁ֔ים
of fifty
fifty
#11
מִן
properly, a part of; hence (prepositionally), from or out of in many senses
#12
הָֽאָדָ֖ם
both of man
ruddy i.e., a human being (an individual or the species, mankind, etc.)
#13
וּמִן
properly, a part of; hence (prepositionally), from or out of in many senses
#14
הַבְּהֵמָ֑ה
and of beast
properly, a dumb beast; especially any large quadruped or animal (often collective)
#15
וַיִּתֵּ֨ן
and gave
to give, used with greatest latitude of application (put, make, etc.)
#16
אֹתָ֜ם
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
#17
לַלְוִיִּ֗ם
them unto the Levites
a levite or descendant of levi
#18
שֹֽׁמְרֵי֙
which kept
properly, to hedge about (as with thorns), i.e., guard; generally, to protect, attend to, etc
#19
מִשְׁמֶ֙רֶת֙
the charge
watch, i.e., the act (custody), or (concretely) the sentry, the post; objectively preservation, or (concretely) safe; figuratively observance, i.e., (
#20
מִשְׁכַּ֣ן
of the tabernacle
a residence (including a shepherd's hut, the lair of animals, figuratively, the grave; also the temple); specifically, the tabernacle (properly, its w
#21
יְהוָ֖ה
as the LORD
(the) self-existent or eternal; jeho-vah, jewish national name of god
#22
כַּֽאֲשֶׁ֛ר
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
#23
צִוָּ֥ה
commanded
(intensively) to constitute, enjoin
#24
יְהוָ֖ה
as the LORD
(the) self-existent or eternal; jeho-vah, jewish national name of god
#25
אֶת
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
#26
מֹשֶֽׁה׃
Moses
mosheh, the israelite lawgiver

Analysis

Within the broader context of Numbers, this passage highlights salvation through simile or metaphorical language. The theological weight of divine sovereignty connects to fundamental Christian doctrine about divine sovereignty, contributing to our understanding of God's nature and relationship with humanity. This verse contributes to the book's overall argument by building upon previous themes while advancing the overall message of Numbers.

Historical Context

The literary and historical milieu of the literary conventions and historical circumstances of biblical literature shapes this text's meaning. The historical development of salvation within the theological tradition of Numbers Understanding the ancient worldview that shaped the author's theological expression helps modern readers appreciate why the author emphasizes divine sovereignty in this particular way.

Questions for Reflection

Related Resources

Explore related topics, people, and study resources to deepen your understanding of this passage.

Study Resources