Numbers 3:11
And the LORD spake unto Moses, saying,
Original Language Analysis
וַיְדַבֵּ֥ר
spake
H1696
וַיְדַבֵּ֥ר
spake
Strong's:
H1696
Word #:
1 of 5
perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
יְהוָ֖ה
And the LORD
H3068
יְהוָ֖ה
And the LORD
Strong's:
H3068
Word #:
2 of 5
(the) self-existent or eternal; jeho-vah, jewish national name of god
Historical Context
This divine speech introduced the substitution principle where Levites replaced Israel's firstborn in God's service. The Passover deliverance established God's claim on the firstborn (Exodus 13:1-2), and here He provides the means of satisfying that claim through Levitical service.
Questions for Reflection
- How does God's initiative in speaking and establishing covenant terms challenge any notion that humans can negotiate religious arrangements with God?
- What does this teach us about receiving God's gracious provisions for satisfying His righteous claims rather than attempting to fulfill them independently?
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Analysis & Commentary
God's declaration 'And the LORD spake unto Moses, saying' introducing His claim on Israel's firstborn emphasizes divine initiative in establishing this substitution. God speaks first, establishing His rights and His provisions. Human beings don't negotiate terms with God but receive His gracious arrangements. The pattern throughout Scripture: God speaks, establishes His covenant, provides the means of fulfilling its obligations, and commands obedience.