Numbers 3:1

Authorized King James Version

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These also are the generations of Aaron and Moses in the day that the LORD spake with Moses in mount Sinai.

Original Language Analysis

וְאֵ֛לֶּה H428
וְאֵ֛לֶּה
Strong's: H428
Word #: 1 of 11
these or those
תּֽוֹלְדֹ֥ת These also are the generations H8435
תּֽוֹלְדֹ֥ת These also are the generations
Strong's: H8435
Word #: 2 of 11
(plural only) descent, i.e., family; (figuratively) history
אַֽהֲרֹ֖ן of Aaron H175
אַֽהֲרֹ֖ן of Aaron
Strong's: H175
Word #: 3 of 11
aharon, the brother of moses
מֹשֶׁ֖ה and Moses H4872
מֹשֶׁ֖ה and Moses
Strong's: H4872
Word #: 4 of 11
mosheh, the israelite lawgiver
בְּי֗וֹם in the day H3117
בְּי֗וֹם in the day
Strong's: H3117
Word #: 5 of 11
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an asso
דִּבֶּ֧ר spake H1696
דִּבֶּ֧ר spake
Strong's: H1696
Word #: 6 of 11
perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
יְהוָ֛ה that the LORD H3068
יְהוָ֛ה that the LORD
Strong's: H3068
Word #: 7 of 11
(the) self-existent or eternal; jeho-vah, jewish national name of god
אֶת H854
אֶת
Strong's: H854
Word #: 8 of 11
properly, nearness (used only as a preposition or an adverb), near; hence, generally, with, by, at, among, etc
מֹשֶׁ֖ה and Moses H4872
מֹשֶׁ֖ה and Moses
Strong's: H4872
Word #: 9 of 11
mosheh, the israelite lawgiver
בְּהַ֥ר in mount H2022
בְּהַ֥ר in mount
Strong's: H2022
Word #: 10 of 11
a mountain or range of hills (sometimes used figuratively)
סִינָֽי׃ Sinai H5514
סִינָֽי׃ Sinai
Strong's: H5514
Word #: 11 of 11
sinai, mountain of arabia

Analysis & Commentary

This verse introduces the genealogy of Aaron and Moses, establishing their priestly and prophetic credentials. The phrase 'in the day that the LORD spake with Moses in mount Sinai' anchors their calling in that defining covenant moment when God revealed His Law and established the priesthood. The order 'Aaron and Moses' (rather than birth order Moses and Aaron) emphasizes Aaron's priestly role as primary in this context. God's covenant with Israel required mediators—Aaron representing the people before God through priestly intercession, Moses representing God to the people through prophetic proclamation. The conjunction of these roles in one family demonstrates God's provision of complete mediation. This points forward to Christ who perfectly combines the prophetic and priestly offices, being both the Word made flesh and our great High Priest. The historical specificity ('in mount Sinai') reminds us that revelation occurs in space-time history, not mythological abstraction. God speaks to particular people in specific places, grounding redemption in real events.

Historical Context

Moses and Aaron were brothers from the tribe of Levi, sons of Amram and Jochebed (Exodus 6:20). Aaron was three years older than Moses (Exodus 7:7). Mount Sinai (also called Horeb) was the location where God appeared to Moses in the burning bush (Exodus 3) and later gave the Law to Israel (Exodus 19-24). The mountain's exact location remains debated, with traditional identification at Jebel Musa in southern Sinai Peninsula, though some scholars propose locations in northwestern Arabia or the Sinai. The Sinai theophany was the foundational moment of Israel's covenant relationship with God, establishing both the Law that would govern them and the priesthood that would mediate for them. The priesthood established at Sinai continued through Israel's history until the temple's destruction in AD 70, when Christ's final priestly sacrifice made the Levitical priesthood obsolete (Hebrews 7-10).

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