Numbers 16:43

Authorized King James Version

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And Moses and Aaron came before the tabernacle of the congregation.

Original Language Analysis

וַיָּבֹ֤א came H935
וַיָּבֹ֤א came
Strong's: H935
Word #: 1 of 7
to go or come (in a wide variety of applications)
מֹשֶׁה֙ And Moses H4872
מֹשֶׁה֙ And Moses
Strong's: H4872
Word #: 2 of 7
mosheh, the israelite lawgiver
וְאַֽהֲרֹ֔ן and Aaron H175
וְאַֽהֲרֹ֔ן and Aaron
Strong's: H175
Word #: 3 of 7
aharon, the brother of moses
אֶל H413
אֶל
Strong's: H413
Word #: 4 of 7
near, with or among; often in general, to
פְּנֵ֖י before H6440
פְּנֵ֖י before
Strong's: H6440
Word #: 5 of 7
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi
אֹ֥הֶל the tabernacle H168
אֹ֥הֶל the tabernacle
Strong's: H168
Word #: 6 of 7
a tent (as clearly conspicuous from a distance)
מוֹעֵֽד׃ of the congregation H4150
מוֹעֵֽד׃ of the congregation
Strong's: H4150
Word #: 7 of 7
properly, an appointment, i.e., a fixed time or season; specifically, a festival; conventionally a year; by implication, an assembly (as convened for

Analysis & Commentary

"Moses and Aaron came before the tabernacle of the congregation"—they approach not in triumph but in intercession. Despite being vindicated by yesterday's judgment, despite being accused unjustly today, they move toward God's presence to stand between the people and deserved wrath. This prefigures Christ, the mediator who stands between holy God and guilty humanity (1 Timothy 2:5).

Their coming before (el-pene, אֶל־פְּנֵי, literally "to the face of") the tabernacle demonstrates covenant boldness—they approach because God has appointed them, not because they presume. True spiritual authority combines confidence in divine calling with humility before divine holiness.

Historical Context

Moses and Aaron repeatedly interceded for rebellious Israel throughout the wilderness period—after the golden calf (Exodus 32:11-14), after the spies' report (Numbers 14:13-19), and here after Korah's rebellion. Their persistent mediation despite repeated rejection models Christ's intercession (Romans 8:34, Hebrews 7:25) and previews pastoral ministry's calling to stand between God and people.

Questions for Reflection

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