Numbers 15:22
And if ye have erred, and not observed all these commandments, which the LORD hath spoken unto Moses,
Original Language Analysis
Historical Context
This legislation balanced God's holiness (requiring punishment for sin) with His mercy (providing atonement for inadvertent transgression). The sacrificial system couldn't cover all sins—murder, adultery, and blasphemy brought death penalty, not sacrifice. The system taught Israel that sin required blood atonement (Leviticus 17:11), but also that God graciously provided that atonement for those who didn't deliberately defy Him. This prepared for understanding Christ's atonement: comprehensive for the repentant, unavailing for the defiant.
Questions for Reflection
- How does distinguishing between inadvertent and defiant sin shape your understanding of God's character?
- What sins might you be treating as "inadvertent" that God sees as deliberate?
- How does this passage inform the "unforgivable sin" teaching in the gospels?
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Analysis & Commentary
And if ye have erred, and not observed all these commandments—this introduces the critical distinction between unintentional sin (shegagah, שְׁגָגָה) and high-handed rebellion. "Erred" (shagag, שָׁגַג) means to stray, go astray, commit error—sin done in ignorance or inadvertence, not deliberate defiance. The comprehensive phrase all these commandments acknowledges the law's extensive demands, making inadvertent violations inevitable for fallen humans.
This provision revealed God's mercy: He provided atonement for unintentional transgressions, recognizing human frailty. However, verses 30-31 make clear that defiant, high-handed sin (beyad ramah—"with raised hand") brought no sacrifice—only divine judgment. This distinction between covered and uncovered sin anticipates Hebrews 10:26: "if we sin wilfully after receiving knowledge of the truth, there remaineth no more sacrifice for sins." Christ's sacrifice covers our inadvertent failures, but presumptuous rejection of His atonement leaves no other recourse.