Numbers 13:30
And Caleb stilled the people before Moses, and said, Let us go up at once, and possess it; for we are well able to overcome it.
Original Language Analysis
Cross References
Historical Context
Numbers 13 records Israel's tragic failure at Kadesh-barnea when twelve spies explored Canaan for forty days. Ten spies brought a faithless report emphasizing the land's fortifications and inhabitants' strength (13:31-33), while only Caleb and Joshua urged immediate conquest (13:30, 14:6-9). This crisis occurred in the second year after the Exodus (approximately 1445 BC). The congregation's rebellion led to God's judgment: forty years of wilderness wandering until that unbelieving generation died (14:26-35). Caleb's faithful stand earned him special commendation—he and Joshua alone of their generation would enter Canaan (14:30). Forty-five years later, at age 85, Caleb claimed his inheritance (Joshua 14:6-15), demonstrating that delayed fulfillment doesn't negate God's promises.
Questions for Reflection
- How does Caleb's faith-filled boldness challenge our tendency toward fear-based decision-making?
- What enabled Caleb to see the same situation as the other spies yet reach opposite conclusions?
- How can we distinguish between biblical faith (trusting God's promises) and presumption (claiming what God hasn't promised)?
- What does God's preservation of Caleb and Joshua teach about the eternal rewards of faithfulness?
- In what current situation might God be calling you to 'go up at once' despite apparent obstacles?
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Analysis & Commentary
Caleb's bold declaration stands in stark contrast to the fearful report of the other spies. The phrase 'stilled the people' uses the Hebrew 'has' (הַס), meaning to silence or hush—Caleb had to quiet the panic spreading through Israel. His emphatic command—'Let us go up at once, and possess it'—expresses urgent faith. The Hebrew 'aloh na'aleh' (עָלֹה נַעֲלֶה) literally means 'going up, let us go up,' an emphatic construction conveying determined resolve. The phrase 'possess it' uses 'yarash' (יָרַשׁ), meaning to inherit, dispossess, or take possession—the technical term for Israel inheriting the Promised Land. Caleb's confidence—'we are well able to overcome it'—translates 'yakol nukhal' (יָכוֹל נוּכַל), literally 'being able, we are able,' another emphatic form stressing capability. This isn't presumption but faith-filled obedience based on God's promise. Caleb's minority report demonstrates that spiritual courage sometimes means standing against popular opinion. His faith rested not on military strength or strategic advantage but on God's faithfulness to His promises.