Numbers 11:27

Authorized King James Version

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And there ran a young man, and told Moses, and said, Eldad and Medad do prophesy in the camp.

Original Language Analysis

וַיָּ֣רָץ And there ran H7323
וַיָּ֣רָץ And there ran
Strong's: H7323
Word #: 1 of 9
to run (for whatever reason, especially to rush)
הַנַּ֔עַר a young man H5288
הַנַּ֔עַר a young man
Strong's: H5288
Word #: 2 of 9
(concretely) a boy (as active), from the age of infancy to adolescence; by implication, a servant; also (by interch. of sex), a girl (of similar latit
וַיַּגֵּ֥ד and told H5046
וַיַּגֵּ֥ד and told
Strong's: H5046
Word #: 3 of 9
properly, to front, i.e., stand boldly out opposite; by implication (causatively), to manifest; figuratively, to announce (always by word of mouth to
לְמֹשֶׁ֖ה Moses H4872
לְמֹשֶׁ֖ה Moses
Strong's: H4872
Word #: 4 of 9
mosheh, the israelite lawgiver
וַיֹּאמַ֑ר and said H559
וַיֹּאמַ֑ר and said
Strong's: H559
Word #: 5 of 9
to say (used with great latitude)
אֶלְדָּ֣ד Eldad H419
אֶלְדָּ֣ד Eldad
Strong's: H419
Word #: 6 of 9
eldad, an israelite
וּמֵידָ֔ד and Medad H4312
וּמֵידָ֔ד and Medad
Strong's: H4312
Word #: 7 of 9
medad, an israelite
מִֽתְנַבְּאִ֖ים do prophesy H5012
מִֽתְנַבְּאִ֖ים do prophesy
Strong's: H5012
Word #: 8 of 9
to prophesy, i.e., speak (or sing) by inspiration (in prediction or simple discourse)
בַּֽמַּחֲנֶֽה׃ in the camp H4264
בַּֽמַּחֲנֶֽה׃ in the camp
Strong's: H4264
Word #: 9 of 9
an encampment (of travellers or troops); hence, an army, whether literal (of soldiers) or figurative (of dancers, angels, cattle, locusts, stars; or e

Analysis & Commentary

The report 'And there ran a young man, and told Moses' indicates urgency—the messenger ran, suggesting excitement or alarm at this unusual development. The young man's name isn't recorded, keeping focus on his message rather than his identity. His report 'Eldad and Medad do prophesy in the camp' was factual but implied a problem: prophesying was happening outside official channels, away from the tabernacle, by men who hadn't followed proper protocol. The tone likely conveyed concern or disapproval.

The detail that he 'told Moses' shows proper chain of communication—bringing irregular situations to established leadership rather than taking independent action. This demonstrates biblical order: when something unusual occurs, it should be brought to responsible authorities for evaluation and response. The young man didn't try to stop Eldad and Medad himself but reported to Moses, showing appropriate deference to authority while maintaining vigilance about proper order.

This messenger's concern parallels later disciples' response when they found someone casting out demons in Jesus' name without following the disciples (Mark 9:38). In both cases, well-intentioned people sought to suppress ministry they perceived as irregular. Jesus' response ('Forbid him not') mirrored Moses' (verse 29: 'would God that all the LORD's people were prophets'), teaching that genuine ministry should be celebrated even when it doesn't fit our organizational preferences or occur through our approved channels.

Historical Context

The phrase 'in the camp' emphasizes the irregular location—prophesying was occurring among the people generally, not at the tabernacle where the other sixty-eight elders prophesied. Ancient Israelite culture was highly structured around the tabernacle as the center of religious life, making this decentralized prophesying potentially concerning. The young man's report reflects normal hierarchical communication in ancient Near Eastern societies—subordinates reported unusual developments to superiors for evaluation and decision.

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