Nehemiah 9:26

Authorized King James Version

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Nevertheless they were disobedient, and rebelled against thee, and cast thy law behind their backs, and slew thy prophets which testified against them to turn them to thee, and they wrought great provocations.

Original Language Analysis

וַיַּמְר֨וּ Nevertheless they were disobedient H4784
וַיַּמְר֨וּ Nevertheless they were disobedient
Strong's: H4784
Word #: 1 of 19
to be (causatively, make) bitter (or unpleasant); (figuratively) to rebel (or resist; causatively, to provoke)
וַֽיִּמְרְד֜וּ and rebelled H4775
וַֽיִּמְרְד֜וּ and rebelled
Strong's: H4775
Word #: 2 of 19
to rebel
בָּ֗ךְ H0
בָּ֗ךְ
Strong's: H0
Word #: 3 of 19
וַיַּשְׁלִ֤כוּ against thee and cast H7993
וַיַּשְׁלִ֤כוּ against thee and cast
Strong's: H7993
Word #: 4 of 19
to throw out, down or away (literally or figuratively)
אֶת H853
אֶת
Strong's: H853
Word #: 5 of 19
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
תּוֹרָֽתְךָ֙ thy law H8451
תּוֹרָֽתְךָ֙ thy law
Strong's: H8451
Word #: 6 of 19
a precept or statute, especially the decalogue or pentateuch
אַֽחֲרֵ֣י behind H310
אַֽחֲרֵ֣י behind
Strong's: H310
Word #: 7 of 19
properly, the hind part; generally used as an adverb or conjunction, after (in various senses)
גַוָּ֔ם their backs H1458
גַוָּ֔ם their backs
Strong's: H1458
Word #: 8 of 19
the back
וְאֶת H853
וְאֶת
Strong's: H853
Word #: 9 of 19
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
נְבִיאֶ֣יךָ thy prophets H5030
נְבִיאֶ֣יךָ thy prophets
Strong's: H5030
Word #: 10 of 19
a prophet or (generally) inspired man
הָרָ֔גוּ and slew H2026
הָרָ֔גוּ and slew
Strong's: H2026
Word #: 11 of 19
to smite with deadly intent
אֲשֶׁר H834
אֲשֶׁר
Strong's: H834
Word #: 12 of 19
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
הֵעִ֥ידוּ which testified H5749
הֵעִ֥ידוּ which testified
Strong's: H5749
Word #: 13 of 19
to duplicate or repeat; by implication, to protest, testify (as by reiteration); intensively, to encompass, restore (as a sort of reduplication)
בָ֖ם H0
בָ֖ם
Strong's: H0
Word #: 14 of 19
לַֽהֲשִׁיבָ֣ם against them to turn H7725
לַֽהֲשִׁיבָ֣ם against them to turn
Strong's: H7725
Word #: 15 of 19
to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point);
אֵלֶ֑יךָ H413
אֵלֶ֑יךָ
Strong's: H413
Word #: 16 of 19
near, with or among; often in general, to
וַֽיַּעֲשׂ֔וּ them to thee and they wrought H6213
וַֽיַּעֲשׂ֔וּ them to thee and they wrought
Strong's: H6213
Word #: 17 of 19
to do or make, in the broadest sense and widest application
נֶֽאָצ֖וֹת provocations H5007
נֶֽאָצ֖וֹת provocations
Strong's: H5007
Word #: 18 of 19
scorn
גְּדוֹלֹֽת׃ great H1419
גְּדוֹלֹֽת׃ great
Strong's: H1419
Word #: 19 of 19
great (in any sense); hence, older; also insolent

Analysis & Commentary

Nevertheless they were disobedient, and rebelled against thee, and cast thy law behind their backs, and slew thy prophets which testified against them to turn them to thee, and they wrought great provocations.

This verse within Nehemiah 9 addresses themes of confession, God's faithfulness, corporate prayer, covenant history. Extended corporate prayer recounts God's faithfulness through Israel's history while honestly confessing persistent covenant violations. This passage demonstrates biblical principles applicable across both testaments—God's sovereignty combined with human responsibility, faith expressed through obedient action, and the necessity of both individual and corporate commitment to covenant faithfulness. Nehemiah models leadership that combines vision, prayer, courage, integrity, and perseverance amid sustained opposition.

Historical Context

Nehemiah's account occurs during Persian imperial dominance (539-331 BC), specifically 445-433 BC under Artaxerxes I. The spiritual reforms under Ezra and Nehemiah shaped Judaism for centuries, establishing Scripture's centrality and patterns of worship continuing into the intertestamental period and beyond. The Persian period was crucial transitional time when Jewish identity shifted from monarchical nationalism to Torah-centered covenantal community. Without political independence, the people's cohesion depended on shared scripture, temple worship, and covenant obedience. This established patterns persisting through the Second Temple period into New Testament times. Understanding this context illuminates Jesus's ministry among a people shaped by these reforms and challenges.

Questions for Reflection

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