Nehemiah 8:13

Authorized King James Version

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And on the second day were gathered together the chief of the fathers of all the people, the priests, and the Levites, unto Ezra the scribe, even to understand the words of the law.

Original Language Analysis

וּבַיּ֣וֹם day H3117
וּבַיּ֣וֹם day
Strong's: H3117
Word #: 1 of 16
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an asso
הַשֵּׁנִ֡י And on the second H8145
הַשֵּׁנִ֡י And on the second
Strong's: H8145
Word #: 2 of 16
properly, double, i.e., second; also adverbially, again
נֶֽאֶסְפוּ֩ were gathered together H622
נֶֽאֶסְפוּ֩ were gathered together
Strong's: H622
Word #: 3 of 16
to gather for any purpose; hence, to receive, take away, i.e., remove (destroy, leave behind, put up, restore, etc.)
רָאשֵׁ֨י the chief H7218
רָאשֵׁ֨י the chief
Strong's: H7218
Word #: 4 of 16
the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, itc.)
הָֽאָב֜וֹת of the fathers H1
הָֽאָב֜וֹת of the fathers
Strong's: H1
Word #: 5 of 16
father, in a literal and immediate, or figurative and remote application
לְכָל H3605
לְכָל
Strong's: H3605
Word #: 6 of 16
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
הָעָ֗ם of all the people H5971
הָעָ֗ם of all the people
Strong's: H5971
Word #: 7 of 16
a people (as a congregated unit); specifically, a tribe (as those of israel); hence (collectively) troops or attendants; figuratively, a flock
הַכֹּֽהֲנִים֙ the priests H3548
הַכֹּֽהֲנִים֙ the priests
Strong's: H3548
Word #: 8 of 16
literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
וְהַלְוִיִּ֔ם and the Levites H3881
וְהַלְוִיִּ֔ם and the Levites
Strong's: H3881
Word #: 9 of 16
a levite or descendant of levi
אֶל H413
אֶל
Strong's: H413
Word #: 10 of 16
near, with or among; often in general, to
עֶזְרָ֖א unto Ezra H5830
עֶזְרָ֖א unto Ezra
Strong's: H5830
Word #: 11 of 16
ezra, an israelite
הַסֹּפֵ֑ר the scribe H5608
הַסֹּפֵ֑ר the scribe
Strong's: H5608
Word #: 12 of 16
properly, to score with a mark as a tally or record, i.e., (by implication) to inscribe, and also to enumerate; intensively, to recount, i.e., celebra
וּלְהַשְׂכִּ֖יל even to understand H7919
וּלְהַשְׂכִּ֖יל even to understand
Strong's: H7919
Word #: 13 of 16
to be (causatively, make or act) circumspect and hence, intelligent
אֶל H413
אֶל
Strong's: H413
Word #: 14 of 16
near, with or among; often in general, to
דִּבְרֵ֥י the words H1697
דִּבְרֵ֥י the words
Strong's: H1697
Word #: 15 of 16
a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
הַתּוֹרָֽה׃ of the law H8451
הַתּוֹרָֽה׃ of the law
Strong's: H8451
Word #: 16 of 16
a precept or statute, especially the decalogue or pentateuch

Analysis & Commentary

And on the second day were gathered together the chief of the fathers of all the people, the priests, and the Levites, unto Ezra the scribe, even to understand the words of the law.

This verse within Nehemiah 8 addresses themes of Scripture centrality, teaching, understanding, worship. The public Scripture reading demonstrates how spiritual renewal requires understanding God's Word, not mere ritual observance. This passage demonstrates biblical principles applicable across both testaments—God's sovereignty combined with human responsibility, faith expressed through obedient action, and the necessity of both individual and corporate commitment to covenant faithfulness. Nehemiah models leadership that combines vision, prayer, courage, integrity, and perseverance amid sustained opposition.

Historical Context

Nehemiah's account occurs during Persian imperial dominance (539-331 BC), specifically 445-433 BC under Artaxerxes I. The spiritual reforms under Ezra and Nehemiah shaped Judaism for centuries, establishing Scripture's centrality and patterns of worship continuing into the intertestamental period and beyond. The Persian period was crucial transitional time when Jewish identity shifted from monarchical nationalism to Torah-centered covenantal community. Without political independence, the people's cohesion depended on shared scripture, temple worship, and covenant obedience. This established patterns persisting through the Second Temple period into New Testament times. Understanding this context illuminates Jesus's ministry among a people shaped by these reforms and challenges.

Questions for Reflection

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