Nehemiah 3:6

Authorized King James Version

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Moreover the old gate repaired Jehoiada the son of Paseah, and Meshullam the son of Besodeiah; they laid the beams thereof, and set up the doors thereof, and the locks thereof, and the bars thereof.

Original Language Analysis

וְאֵת֩ H853
וְאֵת֩
Strong's: H853
Word #: 1 of 16
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
שַׁ֨עַר gate H8179
שַׁ֨עַר gate
Strong's: H8179
Word #: 2 of 16
an opening, i.e., door or gate
הַיְשָׁנָ֜ה Moreover the old H3465
הַיְשָׁנָ֜ה Moreover the old
Strong's: H3465
Word #: 3 of 16
old
הֶֽחֱזִ֗יקוּ repaired H2388
הֶֽחֱזִ֗יקוּ repaired
Strong's: H2388
Word #: 4 of 16
to fasten upon; hence, to seize, be strong (figuratively, courageous, causatively strengthen, cure, help, repair, fortify), obstinate; to bind, restra
יֽוֹיָדָע֙ Jehoiada H3111
יֽוֹיָדָע֙ Jehoiada
Strong's: H3111
Word #: 5 of 16
jojada, the name of two israelites
בֶּן the son H1121
בֶּן the son
Strong's: H1121
Word #: 6 of 16
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
פָּסֵ֔חַ of Paseah H6454
פָּסֵ֔חַ of Paseah
Strong's: H6454
Word #: 7 of 16
paseach, the name of two israelites
וּמְשֻׁלָּ֖ם and Meshullam H4918
וּמְשֻׁלָּ֖ם and Meshullam
Strong's: H4918
Word #: 8 of 16
meshullam, the name of seventeen israelites
בֶּן the son H1121
בֶּן the son
Strong's: H1121
Word #: 9 of 16
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
בְּסֽוֹדְיָ֑ה of Besodeiah H1152
בְּסֽוֹדְיָ֑ה of Besodeiah
Strong's: H1152
Word #: 10 of 16
besodejah, an israelite
הֵ֣מָּה H1992
הֵ֣מָּה
Strong's: H1992
Word #: 11 of 16
they (only used when emphatic)
קֵר֔וּהוּ they laid the beams H7136
קֵר֔וּהוּ they laid the beams
Strong's: H7136
Word #: 12 of 16
to light upon (chiefly by accident); specifically, to impose timbers (for roof or floor)
וַֽיַּעֲמִ֙ידוּ֙ thereof and set up H5975
וַֽיַּעֲמִ֙ידוּ֙ thereof and set up
Strong's: H5975
Word #: 13 of 16
to stand, in various relations (literal and figurative, intransitive and transitive)
דַּלְתֹתָ֔יו the doors H1817
דַּלְתֹתָ֔יו the doors
Strong's: H1817
Word #: 14 of 16
something swinging, i.e., the valve of a door
וּמַנְעֻלָ֖יו thereof and the locks H4514
וּמַנְעֻלָ֖יו thereof and the locks
Strong's: H4514
Word #: 15 of 16
a bolt
וּבְרִיחָֽיו׃ thereof and the bars H1280
וּבְרִיחָֽיו׃ thereof and the bars
Strong's: H1280
Word #: 16 of 16
a bolt

Analysis & Commentary

Moreover the old gate repaired Jehoiada the son of Paseah, and Meshullam the son of Besodeiah; they laid the beams thereof, and set up the doors thereof, and the locks thereof, and the bars thereof.

This verse within Nehemiah 3 addresses themes of community, cooperation, diligence, stewardship. The detailed listing of builders demonstrates organized community effort where each person contributes according to ability and opportunity. City gates were strategic both defensively and administratively, controlling access and serving as centers of commerce and justice. This passage demonstrates biblical principles applicable across both testaments—God's sovereignty combined with human responsibility, faith expressed through obedient action, and the necessity of both individual and corporate commitment to covenant faithfulness. Nehemiah models leadership that combines vision, prayer, courage, integrity, and perseverance amid sustained opposition.

Historical Context

Nehemiah's account occurs during Persian imperial dominance (539-331 BC), specifically 445-433 BC under Artaxerxes I. The 52-day wall completion represents remarkable achievement given opposition and limited resources. Excavations have confirmed portions of Nehemiah's wall and various gates mentioned in the text. The Persian period was crucial transitional time when Jewish identity shifted from monarchical nationalism to Torah-centered covenantal community. Without political independence, the people's cohesion depended on shared scripture, temple worship, and covenant obedience. This established patterns persisting through the Second Temple period into New Testament times. Understanding this context illuminates Jesus's ministry among a people shaped by these reforms and challenges.

Questions for Reflection