Nehemiah 13:19

Authorized King James Version

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And it came to pass, that when the gates of Jerusalem began to be dark before the sabbath, I commanded that the gates should be shut, and charged that they should not be opened till after the sabbath: and some of my servants set I at the gates, that there should no burden be brought in on the sabbath day.

Original Language Analysis

וַיְהִ֡י H1961
וַיְהִ֡י
Strong's: H1961
Word #: 1 of 26
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
כַּֽאֲשֶׁ֣ר H834
כַּֽאֲשֶׁ֣ר
Strong's: H834
Word #: 2 of 26
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
צָֽלֲלוּ֩ began to be dark H6751
צָֽלֲלוּ֩ began to be dark
Strong's: H6751
Word #: 3 of 26
to shade, as twilight or an opaque object
הַשְּׁעָרִ֔ים And it came to pass that when the gates H8179
הַשְּׁעָרִ֔ים And it came to pass that when the gates
Strong's: H8179
Word #: 4 of 26
an opening, i.e., door or gate
יְרֽוּשָׁלִַ֜ם of Jerusalem H3389
יְרֽוּשָׁלִַ֜ם of Jerusalem
Strong's: H3389
Word #: 5 of 26
jerushalaim or jerushalem, the capital city of palestine
לִפְנֵ֣י before H6440
לִפְנֵ֣י before
Strong's: H6440
Word #: 6 of 26
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi
הַשַּׁבָּֽת׃ on the sabbath H7676
הַשַּׁבָּֽת׃ on the sabbath
Strong's: H7676
Word #: 7 of 26
intermission, i.e (specifically) the sabbath
וָאֹ֣מְרָ֔ה I commanded H559
וָאֹ֣מְרָ֔ה I commanded
Strong's: H559
Word #: 8 of 26
to say (used with great latitude)
וַיִּסָּֽגְר֣וּ should be shut H5462
וַיִּסָּֽגְר֣וּ should be shut
Strong's: H5462
Word #: 9 of 26
to shut up; figuratively, to surrender
הַדְּלָת֔וֹת that the gates H1817
הַדְּלָת֔וֹת that the gates
Strong's: H1817
Word #: 10 of 26
something swinging, i.e., the valve of a door
וָאֹ֣מְרָ֔ה I commanded H559
וָאֹ֣מְרָ֔ה I commanded
Strong's: H559
Word #: 11 of 26
to say (used with great latitude)
אֲשֶׁר֙ H834
אֲשֶׁר֙
Strong's: H834
Word #: 12 of 26
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
לֹ֣א H3808
לֹ֣א
Strong's: H3808
Word #: 13 of 26
not (the simple or abs. negation); by implication, no; often used with other particles
יִפְתָּח֔וּם that they should not be opened H6605
יִפְתָּח֔וּם that they should not be opened
Strong's: H6605
Word #: 14 of 26
to open wide (literally or figuratively); specifically, to loosen, begin, plough, carve
עַ֖ד H5704
עַ֖ד
Strong's: H5704
Word #: 15 of 26
as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with)
אַחַ֣ר till after H310
אַחַ֣ר till after
Strong's: H310
Word #: 16 of 26
properly, the hind part; generally used as an adverb or conjunction, after (in various senses)
הַשַּׁבָּֽת׃ on the sabbath H7676
הַשַּׁבָּֽת׃ on the sabbath
Strong's: H7676
Word #: 17 of 26
intermission, i.e (specifically) the sabbath
וּמִנְּעָרַ֗י and some of my servants H5288
וּמִנְּעָרַ֗י and some of my servants
Strong's: H5288
Word #: 18 of 26
(concretely) a boy (as active), from the age of infancy to adolescence; by implication, a servant; also (by interch. of sex), a girl (of similar latit
הֶֽעֱמַ֙דְתִּי֙ set H5975
הֶֽעֱמַ֙דְתִּי֙ set
Strong's: H5975
Word #: 19 of 26
to stand, in various relations (literal and figurative, intransitive and transitive)
עַל H5921
עַל
Strong's: H5921
Word #: 20 of 26
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
הַשְּׁעָרִ֔ים And it came to pass that when the gates H8179
הַשְּׁעָרִ֔ים And it came to pass that when the gates
Strong's: H8179
Word #: 21 of 26
an opening, i.e., door or gate
לֹֽא H3808
לֹֽא
Strong's: H3808
Word #: 22 of 26
not (the simple or abs. negation); by implication, no; often used with other particles
יָב֥וֹא be brought in H935
יָב֥וֹא be brought in
Strong's: H935
Word #: 23 of 26
to go or come (in a wide variety of applications)
מַשָּׂ֖א that there should no burden H4853
מַשָּׂ֖א that there should no burden
Strong's: H4853
Word #: 24 of 26
a burden; figuratively, an utterance, chiefly a doom, especially singing; mental, desire
בְּי֥וֹם day H3117
בְּי֥וֹם day
Strong's: H3117
Word #: 25 of 26
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an asso
הַשַּׁבָּֽת׃ on the sabbath H7676
הַשַּׁבָּֽת׃ on the sabbath
Strong's: H7676
Word #: 26 of 26
intermission, i.e (specifically) the sabbath

Analysis & Commentary

And it came to pass, that when the gates of Jerusalem began to be dark before the sabbath, I commanded that the gates should be shut, and charged that they should not be opened till after the sabbath: and some of my servants set I at the gates, that there should no burden be brought in on the sabbath day.

This verse within Nehemiah 13 addresses themes of reform, confronting compromise, vigilance, finishing well. Nehemiah's return from Persia reveals backsliding, requiring renewed reforms in areas previously addressed—showing constant vigilance's necessity. City gates were strategic both defensively and administratively, controlling access and serving as centers of commerce and justice. This passage demonstrates biblical principles applicable across both testaments—God's sovereignty combined with human responsibility, faith expressed through obedient action, and the necessity of both individual and corporate commitment to covenant faithfulness. Nehemiah models leadership that combines vision, prayer, courage, integrity, and perseverance amid sustained opposition.

Historical Context

Nehemiah's account occurs during Persian imperial dominance (539-331 BC), specifically 445-433 BC under Artaxerxes I. Nehemiah's final reforms address recurring covenant violations, demonstrating the ongoing challenge of maintaining spiritual commitment across generations. The Persian period was crucial transitional time when Jewish identity shifted from monarchical nationalism to Torah-centered covenantal community. Without political independence, the people's cohesion depended on shared scripture, temple worship, and covenant obedience. This established patterns persisting through the Second Temple period into New Testament times. Understanding this context illuminates Jesus's ministry among a people shaped by these reforms and challenges.

Questions for Reflection