Nehemiah 13:18

Authorized King James Version

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Did not your fathers thus, and did not our God bring all this evil upon us, and upon this city? yet ye bring more wrath upon Israel by profaning the sabbath.

Original Language Analysis

הֲל֨וֹא H3808
הֲל֨וֹא
Strong's: H3808
Word #: 1 of 22
not (the simple or abs. negation); by implication, no; often used with other particles
כֹ֤ה H3541
כֹ֤ה
Strong's: H3541
Word #: 2 of 22
properly, like this, i.e., by implication, (of manner) thus (or so); also (of place) here (or hither); or (of time) now
עָשׂוּ֙ Did H6213
עָשׂוּ֙ Did
Strong's: H6213
Word #: 3 of 22
to do or make, in the broadest sense and widest application
אֲבֹ֣תֵיכֶ֔ם not your fathers H1
אֲבֹ֣תֵיכֶ֔ם not your fathers
Strong's: H1
Word #: 4 of 22
father, in a literal and immediate, or figurative and remote application
וַיָּבֵ֨א bring H935
וַיָּבֵ֨א bring
Strong's: H935
Word #: 5 of 22
to go or come (in a wide variety of applications)
אֱלֹהֵ֜ינוּ not our God H430
אֱלֹהֵ֜ינוּ not our God
Strong's: H430
Word #: 6 of 22
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
עָלֵ֗ינוּ H5921
עָלֵ֗ינוּ
Strong's: H5921
Word #: 7 of 22
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
אֵ֚ת H853
אֵ֚ת
Strong's: H853
Word #: 8 of 22
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
כָּל H3605
כָּל
Strong's: H3605
Word #: 9 of 22
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
הָֽרָעָ֣ה all this evil H7451
הָֽרָעָ֣ה all this evil
Strong's: H7451
Word #: 10 of 22
bad or (as noun) evil (natural or moral)
הַזֹּ֔את H2063
הַזֹּ֔את
Strong's: H2063
Word #: 11 of 22
this (often used adverb)
וְעַ֖ל H5921
וְעַ֖ל
Strong's: H5921
Word #: 12 of 22
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
הָעִ֣יר upon us and upon this city H5892
הָעִ֣יר upon us and upon this city
Strong's: H5892
Word #: 13 of 22
a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
הַזֹּ֑את H2063
הַזֹּ֑את
Strong's: H2063
Word #: 14 of 22
this (often used adverb)
וְאַתֶּ֞ם H859
וְאַתֶּ֞ם
Strong's: H859
Word #: 15 of 22
thou and thee, or (plural) ye and you
מֽוֹסִיפִ֤ים more H3254
מֽוֹסִיפִ֤ים more
Strong's: H3254
Word #: 16 of 22
to add or augment (often adverbial, to continue to do a thing)
חָרוֹן֙ wrath H2740
חָרוֹן֙ wrath
Strong's: H2740
Word #: 17 of 22
a burning of anger
עַל H5921
עַל
Strong's: H5921
Word #: 18 of 22
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
יִשְׂרָאֵ֔ל upon Israel H3478
יִשְׂרָאֵ֔ל upon Israel
Strong's: H3478
Word #: 19 of 22
he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity
לְחַלֵּ֖ל by profaning H2490
לְחַלֵּ֖ל by profaning
Strong's: H2490
Word #: 20 of 22
properly, to bore, i.e., (by implication) to wound, to dissolve; figuratively, to profane (a person, place or thing), to break (one's word), to begin
אֶת H853
אֶת
Strong's: H853
Word #: 21 of 22
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
הַשַּׁבָּֽת׃ the sabbath H7676
הַשַּׁבָּֽת׃ the sabbath
Strong's: H7676
Word #: 22 of 22
intermission, i.e (specifically) the sabbath

Analysis & Commentary

Did not your fathers thus, and did not our God bring all this evil upon us, and upon this city? yet ye bring more wrath upon Israel by profaning the sabbath.

This verse within Nehemiah 13 addresses themes of reform, confronting compromise, vigilance, finishing well. Nehemiah's return from Persia reveals backsliding, requiring renewed reforms in areas previously addressed—showing constant vigilance's necessity. This passage demonstrates biblical principles applicable across both testaments—God's sovereignty combined with human responsibility, faith expressed through obedient action, and the necessity of both individual and corporate commitment to covenant faithfulness. Nehemiah models leadership that combines vision, prayer, courage, integrity, and perseverance amid sustained opposition.

Historical Context

Nehemiah's account occurs during Persian imperial dominance (539-331 BC), specifically 445-433 BC under Artaxerxes I. Nehemiah's final reforms address recurring covenant violations, demonstrating the ongoing challenge of maintaining spiritual commitment across generations. The Persian period was crucial transitional time when Jewish identity shifted from monarchical nationalism to Torah-centered covenantal community. Without political independence, the people's cohesion depended on shared scripture, temple worship, and covenant obedience. This established patterns persisting through the Second Temple period into New Testament times. Understanding this context illuminates Jesus's ministry among a people shaped by these reforms and challenges.

Questions for Reflection