Nehemiah 13:17

Authorized King James Version

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Then I contended with the nobles of Judah, and said unto them, What evil thing is this that ye do, and profane the sabbath day?

Original Language Analysis

וָֽאָרִ֕יבָה Then I contended H7378
וָֽאָרִ֕יבָה Then I contended
Strong's: H7378
Word #: 1 of 17
properly, to toss, i.e., grapple; mostly figuratively, to wrangle, i.e., hold a controversy; (by implication) to defend
אֵ֖ת H854
אֵ֖ת
Strong's: H854
Word #: 2 of 17
properly, nearness (used only as a preposition or an adverb), near; hence, generally, with, by, at, among, etc
חֹרֵ֣י with the nobles H2715
חֹרֵ֣י with the nobles
Strong's: H2715
Word #: 3 of 17
properly, white or pure (from the cleansing or shining power of fire; hence (figuratively) noble (in rank)
יְהוּדָ֑ה of Judah H3063
יְהוּדָ֑ה of Judah
Strong's: H3063
Word #: 4 of 17
jehudah (or judah), the name of five israelites; also of the tribe descended from the first, and of its territory
וָאֹֽמְרָ֣ה and said H559
וָאֹֽמְרָ֣ה and said
Strong's: H559
Word #: 5 of 17
to say (used with great latitude)
לָהֶ֗ם H0
לָהֶ֗ם
Strong's: H0
Word #: 6 of 17
מָֽה H4100
מָֽה
Strong's: H4100
Word #: 7 of 17
properly, interrogative what? (including how? why? when?); but also exclamation, what! (including how!), or indefinitely what (including whatever, and
הַדָּבָ֨ר thing H1697
הַדָּבָ֨ר thing
Strong's: H1697
Word #: 8 of 17
a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
הָרָ֤ע unto them What evil H7451
הָרָ֤ע unto them What evil
Strong's: H7451
Word #: 9 of 17
bad or (as noun) evil (natural or moral)
הַזֶּה֙ H2088
הַזֶּה֙
Strong's: H2088
Word #: 10 of 17
the masculine demonstrative pronoun, this or that
אֲשֶׁ֣ר H834
אֲשֶׁ֣ר
Strong's: H834
Word #: 11 of 17
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
אַתֶּ֣ם H859
אַתֶּ֣ם
Strong's: H859
Word #: 12 of 17
thou and thee, or (plural) ye and you
עֹשִׂ֔ים is this that ye do H6213
עֹשִׂ֔ים is this that ye do
Strong's: H6213
Word #: 13 of 17
to do or make, in the broadest sense and widest application
וּֽמְחַלְּלִ֖ים and profane H2490
וּֽמְחַלְּלִ֖ים and profane
Strong's: H2490
Word #: 14 of 17
properly, to bore, i.e., (by implication) to wound, to dissolve; figuratively, to profane (a person, place or thing), to break (one's word), to begin
אֶת H853
אֶת
Strong's: H853
Word #: 15 of 17
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
י֥וֹם day H3117
י֥וֹם day
Strong's: H3117
Word #: 16 of 17
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an asso
הַשַּׁבָּֽת׃ the sabbath H7676
הַשַּׁבָּֽת׃ the sabbath
Strong's: H7676
Word #: 17 of 17
intermission, i.e (specifically) the sabbath

Analysis & Commentary

Then I contended with the nobles of Judah, and said unto them, What evil thing is this that ye do, and profane the sabbath day?

This verse within Nehemiah 13 addresses themes of reform, confronting compromise, vigilance, finishing well. Nehemiah's return from Persia reveals backsliding, requiring renewed reforms in areas previously addressed—showing constant vigilance's necessity. This passage demonstrates biblical principles applicable across both testaments—God's sovereignty combined with human responsibility, faith expressed through obedient action, and the necessity of both individual and corporate commitment to covenant faithfulness. Nehemiah models leadership that combines vision, prayer, courage, integrity, and perseverance amid sustained opposition.

Historical Context

Nehemiah's account occurs during Persian imperial dominance (539-331 BC), specifically 445-433 BC under Artaxerxes I. Nehemiah's final reforms address recurring covenant violations, demonstrating the ongoing challenge of maintaining spiritual commitment across generations. The Persian period was crucial transitional time when Jewish identity shifted from monarchical nationalism to Torah-centered covenantal community. Without political independence, the people's cohesion depended on shared scripture, temple worship, and covenant obedience. This established patterns persisting through the Second Temple period into New Testament times. Understanding this context illuminates Jesus's ministry among a people shaped by these reforms and challenges.

Questions for Reflection