Matthew 9:10

Authorized King James Version

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And it came to pass, as Jesus sat at meat in the house, behold, many publicans and sinners came and sat down with him and his disciples.

Original Language Analysis

καὶ And G2532
καὶ And
Strong's: G2532
Word #: 1 of 21
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἐγένετο it came to pass G1096
ἐγένετο it came to pass
Strong's: G1096
Word #: 2 of 21
to cause to be ("gen"-erate), i.e., (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
αὐτοῦ his G846
αὐτοῦ his
Strong's: G846
Word #: 3 of 21
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
ἀνακειμένου sat at meat G345
ἀνακειμένου sat at meat
Strong's: G345
Word #: 4 of 21
to recline (as a corpse or at a meal)
ἐν in G1722
ἐν in
Strong's: G1722
Word #: 5 of 21
"in," at, (up-)on, by, etc
τῇ G3588
τῇ
Strong's: G3588
Word #: 6 of 21
the (sometimes to be supplied, at others omitted, in english idiom)
οἰκίᾳ the house G3614
οἰκίᾳ the house
Strong's: G3614
Word #: 7 of 21
properly, residence (abstractly), but usually (concretely) an abode (literally or figuratively); by implication, a family (especially domestics)
καὶ And G2532
καὶ And
Strong's: G2532
Word #: 8 of 21
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἰδού, behold G2400
ἰδού, behold
Strong's: G2400
Word #: 9 of 21
used as imperative lo!
πολλοὶ many G4183
πολλοὶ many
Strong's: G4183
Word #: 10 of 21
(singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely
τελῶναι publicans G5057
τελῶναι publicans
Strong's: G5057
Word #: 11 of 21
a tax-farmer, i.e., collector of public revenue
καὶ And G2532
καὶ And
Strong's: G2532
Word #: 12 of 21
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἁμαρτωλοὶ sinners G268
ἁμαρτωλοὶ sinners
Strong's: G268
Word #: 13 of 21
sinful, i.e., a sinner
ἐλθόντες came G2064
ἐλθόντες came
Strong's: G2064
Word #: 14 of 21
to come or go (in a great variety of applications, literally and figuratively)
συνανέκειντο and sat down G4873
συνανέκειντο and sat down
Strong's: G4873
Word #: 15 of 21
to recline in company with (at a meal)
τῷ G3588
τῷ
Strong's: G3588
Word #: 16 of 21
the (sometimes to be supplied, at others omitted, in english idiom)
Ἰησοῦ as Jesus G2424
Ἰησοῦ as Jesus
Strong's: G2424
Word #: 17 of 21
jesus (i.e., jehoshua), the name of our lord and two (three) other israelites
καὶ And G2532
καὶ And
Strong's: G2532
Word #: 18 of 21
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
τοῖς G3588
τοῖς
Strong's: G3588
Word #: 19 of 21
the (sometimes to be supplied, at others omitted, in english idiom)
μαθηταῖς disciples G3101
μαθηταῖς disciples
Strong's: G3101
Word #: 20 of 21
a learner, i.e., pupil
αὐτοῦ his G846
αὐτοῦ his
Strong's: G846
Word #: 21 of 21
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

Analysis & Commentary

Jesus eating 'with publicans and sinners' (μετα των τελωνων και αμαρτωλων) was scandalous. Table fellowship in Jewish culture signaled acceptance, intimacy, and shared identity. To eat with someone was to endorse them. 'Publicans' (τελωναι/telōnai, tax collectors) were Jews who collaborated with Rome, extracting taxes plus extra for profit. They were considered traitors and extortioners. 'Sinners' (αμαρτωλοι) likely refers to those living openly immoral lives or violating purity laws. Jesus' willingness to dine with society's outcasts demonstrates radical grace. He doesn't condone their sin but offers redemptive fellowship. This pattern—eating with sinners—becomes Jesus' signature ministry approach, culminating in the Lord's Supper where sinners commune with their Savior.

Historical Context

Jewish purity laws created sharp social boundaries between righteous and sinners. Pharisees avoided contact with the ritually impure to maintain holiness. Tax collectors worked for Rome's oppressive system and were barred from synagogue leadership. They often extorted extra money (Luke 19:8). For a rabbi to eat with such people was professionally and religiously devastating. Jesus' action challenged the entire honor-shame cultural system, replacing exclusion with invitation. Early Christian table fellowship continued this radical inclusivity (Galatians 2:11-14, Acts 10-11).

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