Matthew 8:28

Authorized King James Version

And when he was come to the other side into the country of the Gergesenes, there met him two possessed with devils, coming out of the tombs, exceeding fierce, so that no man might pass by that way.

Word-by-Word Analysis
#1
Καὶ
And
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
#2
ἐλθόντι
was come
to come or go (in a great variety of applications, literally and figuratively)
#3
αὐτῷ
him
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
#4
εἰς
into
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
#5
τὸ
the (sometimes to be supplied, at others omitted, in english idiom)
#6
πέραν
the other side
through (as adverb or preposition), i.e., across
#7
εἰς
into
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
#8
τὴν
the (sometimes to be supplied, at others omitted, in english idiom)
#9
χώραν
the country
room, i.e., a space of territory (more or less extensive; often including its inhabitants)
#10
τῶν
the (sometimes to be supplied, at others omitted, in english idiom)
#11
Γεργεσηνῶν,
of the Gergesenes
a gergesene (i.e., girgashite) or one of the people from palestine
#12
ὑπήντησαν
there met
to go opposite (meet) under (quietly), i.e., to encounter, fall in with
#13
αὐτῷ
him
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
#14
δύο
two
"two"
#15
δαιμονιζόμενοι
possessed with devils
to be exercised by a daemon
#16
ἐκ
out of
a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause literal or figurative; direct
#17
τῶν
the (sometimes to be supplied, at others omitted, in english idiom)
#18
μνημείων
the tombs
a remembrance, i.e., cenotaph (place of interment)
#19
ἐξερχόμενοι
coming
to issue (literally or figuratively)
#20
χαλεποὶ
fierce
difficult, i.e., dangerous, or (by implication) furious
#21
λίαν
exceeding
much (adverbially)
#22
ὥστε
so that
so too, i.e., thus therefore (in various relations of consecution, as follow)
#23
μὴ
no
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas g3756 expects an affirmative one)) whether
#24
ἰσχύειν
might
to have (or exercise) force (literally or figuratively)
#25
τινὰ
man
some or any person or object
#26
παρελθεῖν
pass
to come near or aside, i.e., to approach (arrive), go by (or away), (figuratively) perish or neglect, (causative) avert
#27
διὰ
by
through (in very wide applications, local, causal, or occasional)
#28
τῆς
the (sometimes to be supplied, at others omitted, in english idiom)
#29
ὁδοῦ
way
a road; by implication, a progress (the route, act or distance); figuratively, a mode or means
#30
ἐκείνης
that
that one (or (neuter) thing); often intensified by the article prefixed

Analysis

The salvation theme here intersects with the metanarrative of redemption running from Genesis to Revelation. Biblical theology recognizes this as part of a unified storyline from the promise in Genesis 3:15 to its fulfillment in Christ. The phrase emphasizing divine revelation contributes to our systematic understanding of Christian doctrine and connects to the broader scriptural witness about God's saving work from the Exodus to the cross.

Historical Context

The historical context of the biblical period relevant to this book's composition provides crucial background for understanding this verse. The historical and cultural milieu of the biblical world informed the author's theological expression and the audience's understanding. The first-century Palestinian Jewish culture under Roman occupation would have shaped how the original audience understood divine revelation. Archaeological and historical evidence reveals Archaeological discoveries continue to illuminate the historical context of biblical texts.

Questions for Reflection

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